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There is an instructive class of cases in which the tree-spirit is represented simultaneously in vegetable form and in human form, which are set side by side as if for the express purpose of explaining each other.

Hence in Swabia the Harvest-May is fastened amongst the last stalks of corn left standing on the field; in other places it is planted on the corn-field and the last sheaf cut is attached to its trunk. Again, the tree-spirit makes the herds to multiply and blesses women with offspring. In Northern India the Emblica officinalis is a sacred tree.

That a tree is sacred to a god means only that it has a claim to respect based on its being the property or instrument of a god. +280+. While the tree-spirit has undoubtedly played a great rôle in early religious history, there is not decisive evidence of its ever having developed into a true god, with name, distinct personality, and distinct functions.

A tree-spirit, or a figure representing the spirit of vegetation, was consumed in fire, but the spirit was regarded as beneficent, not hostile, and by burning a friendly deity the succor of the sun was gained. Dr.

If this explanation holds good of the custom of killing divine kings and priests in general, it is still more obviously applicable to the custom of annually killing the representative of the tree-spirit or spirit of vegetation in spring.

But, according to another and probably later opinion, the tree is not the body, but merely the abode of the tree-spirit, which can quit it and return to it at pleasure. The inhabitants of Siaoo, an East Indian island, believe in certain sylvan spirits who dwell in forests or in great solitary trees. At full moon the spirit comes forth from his lurking-place and roams about.

Hence, seeing that the fertility of the land was apparently supposed to depend upon the due performance of these sacrifices, Mannhardt interpreted the Celtic victims, cased in osiers and grass, as representatives of the tree-spirit or spirit of vegetation.

Here the straw figure, called "the great mondard" and placed on the oldest apple-tree in spring, represents the spirit of the tree, who, dead in winter, revives when the apple-blossoms appear on the boughs. Thus the person who plucks the first fruit from the tree and thereby receives the name of "the great mondard" must be regarded as a representative of the tree-spirit.

But, as we have seen, the power of blessing women with offspring is a special attribute of tree-spirits; it is therefore a fair presumption that the burning effigy over which the bride must leap is a representative of the fertilising tree-spirit or spirit of vegetation.

The scene thus corresponds closely both to the myth and to the ceremony described by Firmicus Maternus. It accords with the character of Osiris as a tree-spirit that his worshippers were forbidden to injure fruit-trees, and with his character as a god of vegetation in general that they were not allowed to stop up wells of water, which are so important for the irrigation of hot southern lands.