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I was aware that the languages taught in them are necessary to the understanding of the writings of the ancients; that the grace of fable stirs the mind; that the memorable deeds of history elevate it; and, if read with discretion, aid in forming the judgment; that the perusal of all excellent books is, as it were, to interview with the noblest men of past ages, who have written them, and even a studied interview, in which are discovered to us only their choicest thoughts; that eloquence has incomparable force and beauty; that poesy has its ravishing graces and delights; that in the mathematics there are many refined discoveries eminently suited to gratify the inquisitive, as well as further all the arts an lessen the labour of man; that numerous highly useful precepts and exhortations to virtue are contained in treatises on morals; that theology points out the path to heaven; that philosophy affords the means of discoursing with an appearance of truth on all matters, and commands the admiration of the more simple; that jurisprudence, medicine, and the other sciences, secure for their cultivators honors and riches; and, in fine, that it is useful to bestow some attention upon all, even upon those abounding the most in superstition and error, that we may be in a position to determine their real value, and guard against being deceived.
In 1890 his younger brother Mihail was taking his degree in law at Moscow, and studying treatises on the management of prisons. Chekhov got hold of them, became intensely interested in prisons, and resolved to visit the penal settlement of Sahalin. He made up his mind to go to the Far East so unexpectedly that it was difficult for his family to believe that he was in earnest.
It teaches that action is superior to inaction, but that action should be wholly disinterested and not directed to any selfish object. This is precisely the attitude of the Bodhisattva who avoids the inaction of those who are engrossed in self-culture as much as the pursuit of wealth or pleasure. Both the Gîtâ and Mahayanist treatises lay stress on faith.
Rousseau's Contrat-Social and the novel Emile were published in 1761. But almost three-quarters of a century before, in 1690, John Locke published his two treatises on government. Rousseau was familiar with them. Mr. By John Morley. He was, in fact, the most illogical of great men, and the most inconsistent even of geniuses.
Among the treatises in which the miracle is denied, and the phenomena attributed to either disease or fraud are; "Louise Lateau; Rapport Médical sur la stigmatisée de Bois-d'Haine, fait
But as I do not mean, by knowing ancient Rome, knowing merely more or less of Latin belles lettres, and taking no account of Rome's military, and political, and legal, and administrative work in the world; and as, by knowing ancient Greece, I understand knowing her as the giver of Greek art, and the guide to a free and right use of reason and to scientific method, and the founder of our mathematics and physics and astronomy and biology, I understand knowing her as all this, and not merely knowing certain Greek poems, and histories, and treatises, and speeches, so as to the knowledge of modern nations also.
Though, however, the Creed of Maimonides has no position of authority in the Synagogue, modern times have witnessed no successful intrusion of a rival. Most writers of treatises on Judaism prefer to describe rather than to define the religious tenets of the faith. In America there have been several suggestions of a Creed.
Thus it was very natural that the discussions of artistic prose in the treatises of the later rhetoricians should be copiously illustrated by quotations from the poets, and that the poets should, in turn, be influenced in the direction of further sophistical niceties by the rhetorical treatises on style, such as those of Demetrius and Dionysius of Halicarnassus, who devoted whole treatises to style alone.
Even the Worcester and Webster failed. I was reduced to tell the Kelt to ask the huckster of whom he bought. All the treatises went on the principle true, but inadequate that "any fool would know." Any fool might, probably does, but I was not a fool.
Most of the treatises on science, arts, or law written by Egyptian students for their doctor's degree at European universities make no exception to this rule; the manner in which these authors conceive the problems and strive for their solution is, in a certain sense, in the broadest sense of course, Mohammedan.
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