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When it gets beyond dualism as many philosophies do in form it can only be by appeal to something higher than anything found in experience, by a flight to some transcendental realm. And in denying duality in name such theories restore it in fact, for they end in a division between things of this world as mere appearances and an inaccessible essence of reality.
It seems to be the general opinion, fortified by a strong current of judicial opinion, that, since the American Revolution, no state government can be presumed to possess the transcendental sovereignty to take away vested rights of property."
But it does not arise out of them. And as it is not nothing, but an actual and effective reality, it can neither have come out of nothing nor disappear into nothing again. It appears out of the absolutely transcendental, associates itself with corporeal processes, determines these and is determined by them, and in its own time passes back from this world of appearance to the transcendental again.
Let me stop here to explain more fully what is the spiritual soul. I should call it, using a term that seems to me more natural to our vocabulary, the transcendental sense. In the reality of such a sense I am a firm believer. It was once fashionable to ridicule whatever was thought, or nicknamed, transcendental. Yet transcendentalism seems to me the only complete bar to modern scepticism.
He did not lack the wish to be transcendental. Concord seemed to him, at one time, more real than Quincy; yet in truth Russell Lowell was as little transcendental as Beacon Street.
Smeaton, the pioneer, bade him obey his "feelings"; my father, that "power of estimating obscure forces which supplies a coefficient of its own to every rule." The rules must be everywhere indeed; but they must everywhere be modified by this transcendental coefficient, everywhere bent to the impression of the trained eye and the feelings of the engineer.
To say that matter is transcendental, is saying there is no telling what it is up to. This habit of using words which have no definite meaning is very convenient to writers, but very much the reverse for readers. Some of the ancient Stoics distinguished between the active and passive principles in the world, calling the one mind, the other, matter.
Emerson's reflections in the "transcendental" mood do beyond question sometimes irresistibly suggest the close neighborhood of the sublime to the ridiculous. But very near that precipitous border line there is a charmed region where, if the statelier growths of philosophy die out and disappear, the flowers of poetry next the very edge of the chasm have a peculiar and mysterious beauty.
Upon the other hand, he protests against science imagining that, by explaining the natural causes of things, it has explained away their transcendental meaning.
But transcendental philosophy has this peculiarity, that besides indicating the rule, or rather the general condition for rules, which is given in the pure conception of the understanding, it can, at the same time, indicate a priori the case to which the rule must be applied.
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