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Abstulit hunc tandem Rufini poena tumultum, Absolvitque Deos. Jam non ad culmina rerum Injustos crevisse queror; tolluntur in altum Ut lapsu graviore raent. The next day, Saturday the 23rd of May, 1812, at two o'clock in the afternoon, I got into my carriage, saying that I should return to dinner. I took no packet whatever with me; I had my fan in my hand, and my daughter hers; only my son and Mr.
This saying of Claudian would be in place here with regard to some persons: Tolluntur in altum, Ut lapsu graviore ruant. To object, as people do here, that the goodness of God would be smaller than that of another benefactor who would give a more useful gift, is to overlook the fact that the goodness of a benefactor is not measured by a single benefit.
Alfonso certainly says that a play upon words is allowable; and, speaking under correction, I should say that he does so on the ground that lying is not a sin against justice, that is, against our neighbour, but a sin against God; because words are the signs of ideas, and therefore if a word denotes two ideas, we are at liberty to use it in either of its senses: but I think I must be incorrect here in some respect, because the Catechism of the Council, as I have quoted it at p. 248, says, "Vanitate et mendacio fides ac veritas tolluntur, arctissima vincula societatis humanæ; quibus sublatis, sequitur summa vitæ confusio, ut homines nihil a dæmonibus differre videantur."
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