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A sane criticism will allow that this is very largely true, but will not, we are convinced, be constrained to believe with M. Loisy that the historical original of the Christian Redeemer was the poor deluded enthusiast whom he portrays in 'Les Évangiles Synoptiques.
Encyclical of October 27, 1901. In The Programme of Modernism, and Quello che vogliamo. The Programme of Modernism, p. 16. The Programme of Modernism, pp. 50-54. Loisy, Simples Réflexions, p. 168. Ibid. L'Évangile et l'Église, pp. 3-5. Ibid. Les Évangiles Synoptiques, p. 119. Ibid. Ibid. p. 143. Ibid. pp. 138, 139. Ibid. p. 104. Loisy, Les Évangiles Synoptiques, p. 166. Ibid. p. 169. Ibid.
Le Quatrième Évangile, passim. Loisy, Les Évangiles Synoptiques, p. 214. Ibid. p. 218. Loisy, Les Évangiles Synoptiques, p. 223. The Programme of Modernism, pp. 82, 83. Ibid. p. 90. Loisy, Simples Réflexions, p. 211. Laberthonnière, Le Réalisme Chrétien et l'Idéalisme Grec, pp. 44, 45. Malachi, ii. 6. Le Roy, Dogme et Critique, p. 26. This is not carelessness on the part of the writer.
The result of this drastic treatment of the sources may be realised by perusing chapter vii of Loisy's 'Les Évangiles Synoptiques, The following is a brief analysis of this chapter, entitled 'La Carrière de Jésus. Jesus was born at Nazareth about four years before the Christian era. His family were certainly pious, but none of His relatives seems to have accepted the Gospel during His lifetime. Like many others, the young Jesus was attracted by the terrifying preaching of John the Baptist, from whom He received Baptism. When John was imprisoned He at once attempted to take his place. He began to preach round the lake of Galilee, and was compelled by the persistent demands of the crowd to 'work miracles. This mission only lasted a few months; but it was long enough for Jesus to enrol twelve auxiliaries, who prepared the villages of Galilee for His coming, travelling two and two through the north of Palestine. Jesus found His audience rather among the déclassés of Judaism than among the Puritans. The staple of His teaching was the advent of the 'kingdom of God' the sudden and speedy coming of the promised Messiah. This teaching was acceptable neither to Herod Antipas nor to the Pharisees; and their hostility obliged Jesus to fly for a short time to the Phoenician territory north of Galilee. But a conference between the Master and His disciples at Cæsarea Philippi ended in a determination to visit the capital and there proclaim Jesus as the promised Messiah. As they approached Jerusalem, even the ignorant disciples were frightened at the risks they were running, but Jesus calmed their fears by promising that they should soon be set on twelve thrones judging the twelve tribes of Israel. 'Jésus n'allait pas
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