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Le Quatrième Évangile, passim. Loisy, Les Évangiles Synoptiques, p. 214. Ibid. p. 218. Loisy, Les Évangiles Synoptiques, p. 223. The Programme of Modernism, pp. 82, 83. Ibid. p. 90. Loisy, Simples Réflexions, p. 211. Laberthonnière, Le Réalisme Chrétien et l'Idéalisme Grec, pp. 44, 45. Malachi, ii. 6. Le Roy, Dogme et Critique, p. 26. This is not carelessness on the part of the writer.
The realisme impitoyable which good critics find in a most characteristic part of the literature of the nineteenth century, is to be found also in its politics. An ostentatious utility must characterise its creations. The deepest interest, therefore, attaches to the problem of this essay.
The adherents of the traditional theology are 'intellectualists, and their conception of reality is 'static. The meaning of the latter charge may perhaps be best explained from Laberthonnière's brilliantly written essay, 'Le Réalisme Chrétien et l'Idéalisme Grec. The Greeks, he says, were insatiable in their desire to see, like children.
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