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Mauritaniæ Fluvius usque ad præsens Tempus Phut dicitur, omnisq; circa eum Regio Phutensis. Hieron. Tradit. Hebroeæ. Amnem, quem vocant Fut." Pliny, L. 5. c. 1. Some of this family settled above Ægypt, near Æthiopia, and were styled Troglodytæ. Syncellus, p. 47. Many of them passed inland, and peopled the Mediterranean country."

Only his lists of dynasties are preserved as given in an Armenian version of Eusebius, a writer of the fourth century, and in George Syncellus, a writer of the eighth century, who professed to embody the statements of Eusebius and of another author, Julius Africanus, probably of the second century, who had also quoted the lists of Manetho.

The only sources at command were the incidental notices insufficient and fragmentary in character that occurred in the Old Testament, in Herodotus, in Eusebius, Syncellus, and Diodorus.

In forming a just idea of the catastrophe and of its date we have to depend chiefly upon the lost historians, such as Abydenus and Alexander Polyhistor, fragments of whose works have been preserved for us by Eusebius and Georgius Syncellus. See RAWLINSON, The Five Great Monarchies, etc., vol. ii. pp. 221-232. Nahum ii. 11; iii. 1, 7. LAYARD, Nineveh and its Remains, vol. ii. pp. 38-39.

The quotations from Berosus in the works of Josephus are all of a historical character; those in Eusebius and Syncellus, on the contrary, deal with the religion and embrace the cosmogony of the Babylonians, the account of a deluge brought on by the gods, and the building of a tower.

Choice passages in his writings are frequently extracted, often with a little purposive modification, to emphasize some Christological design. Eustathius of Antioch in the sixth century, Syncellus in the eighth, and Cedrenus and Glycas some three or four hundred years later, are among those whose extant fragments prove a frequent use of Josephus.

The latter, according to Syncellus, gives 34,090 or 34,080 years as the total duration of the historical period, apart from his preceding mythical ages, while the figure as preserved by Eusebius is 33,091 years. The compiler of one of our new lists, writing some 1,900 years earlier, reckons that the dynastic period in his day had lasted for 32,243 years.

It is to be noted, moreover, that the quotations we have from Berosus are not direct, for while it is possible, though not at all certain, that Josephus was still able to consult the works of Berosus, Eusebius and Syncellus refer to Apollodorus, Abydenus, and Alexander Polyhistor as their authorities for the statements of Berosus.

We only know the name through Eusebius' extract from Alexander Polyhistor's digest of Berosus. The form, therefore, cannot be vouched for. For fuller proof, see the chapter on "The Cosmology of the Babylonians." Literally, 'Ea shall be his name, his as mine. According to Syncellus. In cuneiform texts the old Bel is at times invoked as the creator of mankind. Kosmologie, pp. 293, 294.