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And he said unto them in his doctrine: "Beware of the scribes, which love to go in long clothing, and love salutations in the market places, and the chief seats in the synagogues, and the uppermost rooms at feasts: which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation."
New synagogues were frequently erected in the principal cities of the empire; and the Sabbaths, the fasts, and the festivals, which were either commanded by the Mosaic Law or enjoined by the traditions of the Rabbim, were celebrated in the most solemn and public manner.
Benjamin of Tudela left Barcelona, and travelling by Tarragona, Gironde, Narbonne, Béziers, Montpellier, Sunel, Pousquiers, St. Gilles, and Arles, reached Marseilles. Here he visited the two synagogues in the town and the principal Jews, and then set sail for Genoa, arriving there in four days.
The Pasha wrote to him saying that Mr Canning had died on the 22nd." The party now returned to Alexandria, where they heard conflicting news with regard to the possibility of war. Meanwhile they visited all places of interest, especially the Synagogues, where the services appeared somewhat strange to them.
And when it was day, He departed, and went into a desert place; and the people sought Him, and came unto Him, and stayed Him, that He should not depart from them. 43. And He said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 44. And He preached in the synagogues of Galilee. LUKE iv.33-44.
However, notwithstanding, many even of the rulers believed on him; but on account of the Pharisees they did not make open profession, lest they should be put out of the synagogues: for they loved honour from men, more than honour from God. Then Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me.
And should not this be the prayer of the Israel of God, scattered now as they are into their thousand divided and corrupted synagogues, and no token to be seen of the pure and universal Church, the living temple of the Spirit of God; should not we too, privately and publicly, join in the prayer of the earthly Israel, and pray that Christ would build for us the walls of our true Jerusalem?
Lilienblum who, in 1877, believed that life without a university education was not worth living, became a repentant sinner. Russian Jewry seethed with religious enthusiasm. Moses Isaac Darshan, "the Khelmer Maggid," preached for six hours at a time to crowded synagogues. Asher Israelit, less trenchant, but equally effective, exhorted crowds to repentance.
"And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people.
In 1660, in those very places, we hear again of Jewish settlements, with synagogues and schools and a system of education of the kind described in the preceding chapter, and we hear of the Council of Lithuania struggling to re-establish and cement the shattered foundation of their self-government. Yet all their efforts improved the demoralized condition of the country but little.
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