United States or Svalbard and Jan Mayen ? Vote for the TOP Country of the Week !
The Jews were burned alive in their synagogue." The most remarkable of all the crusades, and the one that best shows the character of the epidemic, was the children's crusade of 1212. It was said that the sins of the crusaders had caused their failure, and priests went about France and Germany calling upon the children to do what the sins of their fathers had prevented them accomplishing.
I. The scene of the miracle. The domestic privacy of the great event seems to have struck the evangelists. It stands between the narrative of Christ's public work in the synagogue, and the story of the eager crowds who came round the doors. So it gives us a glimpse of the uniformity of that life of blessing as being the same in public and in private.
He is the young man. They greet him. His bride weeps with joy. His aged mother presses his hands and weeps and murmurs in a whisper: "Oh, how changed he is!" The synagogue shouts and cries its welcome. But the young man's eyes stare and it would seem almost that he is dead. Then he talks. His voice has a lifeless sound, his words are like a child reciting sleepily.
By the time he was twenty-three years old he was suspected of heresy, and in his twenty-fourth year was cut off from the Synagogue with a frightful curse. His family disowned him, and for his maintenance he turned to the polishing of lenses, a trade already learned in accordance with the Jewish custom that every boy must have a handicraft.
'If you had believed in your own honesty, I should have doubted it. Then, in a very simple and quiet way, he told the curate a strange story. He said that he lived in Antwerp. They were five in one family the parents, a sister and brother, and himself. His father and brother did business with the English ships, but he was a teacher and reader in the synagogue.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
The Jew had his Tabernacle in the Wilderness, his Temple at Jerusalem, and his Synagogue in the Provinces; the Mohammedan has his Mosque, and the Brahmin his Pagoda; but the Christian has his Church, in whose very name his Lord is honoured. Sometimes the word denotes the Christians of a specified city or locality the Church at Ephesus, the Church at Corinth.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles. And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
Again, did not men such as the Lord himself regarded as righteous come to him Nicodemus, Nathaniel, the young man who came running and kneeled to him, the scribe who was not far from the kingdom, the centurion, in whom he found more faith than in any Jew, he who had built a synagogue in Capernaum, and sculptured on its lintel the pot of manna?
They had accompanied the unfortunate men, when liberated, to the Synagogue, and the Jews had thrown themselves on the ground before the Holy Ark, blessing the God of Israel for their deliverance from the hands of their persecutors, and praying for the happiness of His Highness, whose justice and humanity had restored them with honour to liberty.
Word Of The Day