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'He hath built us a synagogue, thereby expressing his adhesion to, or at least his lofty estimate of, the worship which was there carried on.

They insisted that Gentiles must first become Jews before they could become Christians; that the only way into the Christian church was through the synagogue and the temple. It was a grievous and radical error; it struck at the foundations of Christian faith.

The printing press which Sir Moses sent was accompanied by a beautifully written Scroll of the Pentateuch. August 2nd. Sir Moses received a deputation from the representatives of the New Synagogue at Liverpool, requesting his mediation in a communal dispute. He strongly advised their reunion with the old Synagogue, and promised to see the deputation again.

There is no hint that Christ laid any stress on liturgical or public worship at all; he attended the synagogue, and went up to Jerusalem to the sacrifices; but he nowhere laid it down as a duty, or reproached those who did not practise it.

When he went almost mechanically to the piano on the last afternoon, all these slumbering forces wakened in him found vent in a rhapsody of synagogue melody to which he abandoned himself, for once forgetting his audience. When gradually he became aware of the incongruity, it did but intensify his inspiration. Let the heathen rats wallow in Hebrew music!

After the singing, and the prayers, and the reciting of the creeds, the time came for the reading and teaching. The first lesson had been read, and the ruler of the synagogue took from the sacred place where it was kept another parchment roll, and coming down the steps he handed it to Jesus.

But at length he comes to his own, and his own receive him; comes to them in the might of his mission to preach good tidings to the poor, to heal the broken-hearted, to preach deliverance, and sight, and liberty, and the Lord's own good time. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

The Greek Jews of Alexandria were indeed very important, both from their numbers and their learning; they spread over Syria and Asia Minor: they had a synagogue in Jerusalem in common with the Jews of Cyrene and Libya; and we find that one of the chief teachers of Christianity after the apostles was Apollos, the Alexandrian, who preached the new religion in Ephesus, in Corinth, and in Crete.

He sent him to a widow in Sidon, a gentile! "Elisha could have found many Jewish lepers who needed to be healed, but not one of them was made clean. They would not believe in him! Rather, he healed Naaman, a Syrian and a gentile!" A deathly silence settled over the synagogue. They were not as good as gentiles! Gentiles, who were unclean outsiders!

And they greatly agitated the people and the city magistrates when they heard these things. So after taking sufficient security from Jason and the rest, they dismissed them. Then the disciples immediately by night sent off both Paul and Silas to Berea; who were no sooner arrived, than they went into the synagogue of the Jews.