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40 And as Jesus returned, the multitude welcomed him; for they were all waiting for him. 41 And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him to come into his house; 42 for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.

Rubie complied, reading the text and interpreting it in Yiddish precisely as I should have done when I was eleven years old. He even gesticulated and swayed backward and forward as I used to do. To complete the picture, his mother, watching him, beamed as my mother used to do when she watched me reading at the Preacher's Synagogue or at home in our wretched basement. I was deeply affected

Let reason and candor look at the account. "And Stephen full of faith and power, did great wonders and miracles among the people. Then there arose certain of the synagogue, which is called the synagogue of the libertines, and Cyrenians, and Alexandrians, and of them of Celicia and of Asia, disputing with Stephen. And they were not able to resist, &c.

The president of the Kahal, before whom he is arraigned, declares there is no other Joseph ben Simon, and he is the guilty one. The little town is described minutely. We are on the public square, the market place, the dumping ground of all the offal and dirt, whence an offensive odor rises in the nostrils of the passer-by. Facing this square is the synagogue, a mean, dilapidated building.

I now come to the second miracle of the group, namely that, recorded by all the Evangelists except St John, of the cure of the man with the withered hand. This, like the preceding, was done in the synagogue.

The east part of the synagogue also is railed in, and the places where the women sit enclosed with lattices; the men sit on benches with backs to them, running east and west; and there are abundance of fine branches for candles, besides lamps, especially in that belonging to the Portuguese. Lime Street Ward.

Philip was impressed by his strong voice repeating a prayer that was often used in the synagogue: "Blessed be Thou, O Lord, King of the world, Who formest the light and createst the darkness, Who in mercy givest light to the earth and to those who dwell upon it, And in Thy goodness, day by day and every day, renewest the works of creation.

In the morning Sir Moses walked to the St Alban's Synagogue, and on his way back called on Mr N. M. de Rothschild.

Then Ziska addressed them, and asked if Anton Trendellsohn did not live there. "Yes; he lives there," said Ruth, almost trembling, as she answered the handsome stranger. "And is he at home?" "He is in the synagogue," said Ruth. "You will find him there if you will go in." "But they are at worship there," said Ziska, doubtingly.

Their peculiar distinctions of days, of meats, and a variety of trivial though burdensome observances, were so many objects of disgust and aversion for the other nations, to whose habits and prejudices they were diametrically opposite. The painful and even dangerous rite of circumcision was alone capable of repelling a willing proselyte from the door of the synagogue.