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Considerable commentary is contained in The Poems and Ballads of Schiller translated by Sir Edward Bulwer Lytton, 1st edition, London, 1844. On the Xenia consult, in addition to the edition by Schmidt and Suphan, Boas, Schiller und Goethe im Xenienkampf, Stuttgart, 1851. Historical Writings.
The dramatic fragments have been twice edited by Kettner, Schillers Dramatischer Nachlasz nach den Handschriften herausgegeben, Weimar, 1895, and Schillers Dramatische Entwuerfe und Fragmente aus dem Nachlasz zusammengestellt, Stuttgart, 1899. The Xenia have recently been edited by Schmidt and Suphan, Xenien 1796, nach den Handschriften des Goethe-Schiller Archivs herausgegeben, Weimar, 1893.
Sister Emmerich used to say that the life of this Samaritan woman was prophetic that Jesus had spoken to the entire sect of Samaritans in her person, and that they were attached to their errors by as many ties as she had committed adulteries. Mara of Suphan was a Moabitess, came from the neighbourhood of Suphan, and was a descendant of Orpha, the widow of Chelion, Noemi's son.
Later, when night had quite fallen, Lazarus, the widow of Naim, Dina the Samaritan woman, and Mara of Suphan, came from Bethania, and then, once more, descriptions were given of all that had taken place, and many tears shed. She was the daughter of an uncle, on the father's side, of St. Peter.
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