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It should also be pointed out that this voice from the dim and distant past distinctly states that the Redeemer in question was the Sun-God. In ancient days the so-called forbidden fruit or apple seems to have borne somewhat the same symbolic meaning that the egg did.

"If Japan can be said to have an official religion, it is Shintoism, not Buddhism, as so many Occidental people believe. Shintoism is ancestor-worship, and ascribes divinity to the emperor. They believe he is a direct descendant of the sun-god, Yamato." "Why, they're a heathen nation!" Kay's tones were indicative of amazement. Farrel smiled his tolerant smile.

It was the season when the ancient sun-god had been accustomed to receive his annual oblations, and we can well believe that those whose hearts still trembled at the name of Bel, must have connected the eclipse and the plague with the revolution in the national worship, and the overthrow of the ancient gods on that "plain of prostration," where they had so long received the homage of an entire people.

This representation of the Goddess of Love and Bride of the Sun-God is marked with several Svastika crosses, and is yet further evidence of the phallic and solar character of that symbol.

I saw him as he went back through the wood to the place where his canoe was drawn up on the bank of the river. He was tall; his black hair fell below his shoulders; and his look was very proud and strong. His back was to the setting sun, and it shone around him robing him with fire, and I thought he looked like the Indian sun-god." "I am glad it is pleasant for you to obey me.

The other is, that as Julian was not going quite the right way to work to restore the worship of the Olympians, the Sun-God found it expedient to withdraw him from his post, and now sends in his place Hypatia the philosopher, who will be wise enough to avoid Julian's error, and not copy the Galilaeans too closely, by imitating a severity of morals at which they are the only true and natural adepts.

Upon the remarkable Plate XXXI., facing page 136, we see inscriptions describing the reigning Pharaoh as the "Vice-gerent of the Giver of Eternal Life"; or, in other words, of the Sun-God. Other expressions applied to the Pharaoh are "Giver of Life and Strength like the Sun"; "Who gives all Life, Stability, and Health like the Sun"; and "Approved of the Sun and Giver of Life like the Sun."

In the Black-Obelisk invocation Vul holds the place intermediate between Sin and Shamas, and on the same monument is recorded the fact that the king who erected it held, on one occasion, a festival to Vul in conjunction with Asshur. Sargon names Vul in the fourth place among the tutelary deities of his city, and dedicates to him the north gate in conjunction with the Sun-god, Shamas.

Finally, the priests sang a choral hymn to the Sun-god Ra, and to his son and vicar on earth, the king.

The temple at Mugheir was built in honor of the Moon-god, Sin or Hiuki, who was the tutelary deity of the city. The Warka temple was dedicated to Beltis. At Calneh or Nipur, Urukh erected two temples, one to Beltis and one to Belus. At Larsa or Ellasar the object of his worship was the Sun-god, San or Sansi.