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As such, it might, with all its defects, be, on account of its peace-conferring power and its formal grandeur, more rational than anything else in the field. But meanwhile the strung-along unfinished world in time is its rival: reality MAY exist in distributive form, in the shape not of an all but of a set of caches, just as it seems to this is the anti-absolutist hypothesis.

I myself find no good warrant for even suspecting the existence of any reality of a higher denomination than that distributed and strung-along and flowing sort of reality which we finite beings swim in. That is the sort of reality given us, and that is the sort with which logic is so incommensurable.

As a matter of fact countless human imaginations live in this moralistic and epic kind of a universe, and find its disseminated and strung-along successes sufficient for their rational needs.

It is not a universal co-implication, or integration of all things durcheinander. It is what I call the strung-along type, the type of continuity, contiguity, or concatenation. If you prefer greek words, you may call it the synechistic type.

This world may, in the last resort, be a block-universe; but on the other hand it may be a universe only strung-along, not rounded in and closed. Reality may exist distributively just as it sensibly seems to, after all. On that possibility I do insist. One's general vision of the probable usually decides such alternatives.

The tender-minded notion of an absolute reality is, according to the radically tough-minded, framed on just this pattern. It is but our summarizing name for the whole spread-out and strung-along mass of phenomena, treated as if it were a different entity, both one and previous. You see how differently people take things.