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The great majority of the human race never use these notions, but live in plural times and spaces, interpenetrant and DURCHEINANDER.

If I admire the babies, the poor women are enchanted; du reste, if you look at blacks of any age or sex, they MUST grin and nod, as a good-natured dog must wag his tail; they can't help it. The men are beyond belief hideous. There are all possible crosses Dutch, Mozambique, Hottentot and English, 'alles durcheinander'; then here and there you see that a Chinese or a Bengalee a passe par la.

It is not a universal co-implication, or integration of all things durcheinander. It is what I call the strung-along type, the type of continuity, contiguity, or concatenation. If you prefer greek words, you may call it the synechistic type.

in a review of Stout, hauls him over the coals at great length for defending 'efficacy' in a way which I, for one, never gathered from reading him, and which I have heard Stout himself say was quite foreign to the intention of his text. In these discussions distinct questions are habitually jumbled and different points of view are talked of durcheinander.

Hasn't every bit of experience its quality, its duration, its extension, its intensity, its urgency, its clearness, and many aspects besides, no one of which can exist in the isolation in which our verbalized logic keeps it? They exist only durcheinander. Reality always is, in M. Bergson's phrase, an endosmosis or conflux of the same with the different: they compenetrate and telescope.