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Luther, therefore, had to renounce at once all hope of having the truth touching his articles of faith tested fairly at Worms by the standard of God's word in Scripture. Spalatin indicated to him the points on which, according to Glapio's statement, he would in any case be expected to make a public recantation.

His expectation not indeed ungrounded of the approaching end of the world, to which, as we have seen, he alluded in a letter to Spalatin on January 16, 1521, Luther now announced more fully in a book, written in answer to an attack by the Romish theologian Ambrosius Catharinus.

His meeting with them again gave him, as he wrote to Spalatin, the keenest pleasure and enjoyment. But it was a bitter sorrow to hear that Spalatin would not look at, or listen to, his pamphlet against Albert, nor his tracts on masses and monastic vows, but had kept them back.

The same day that Melancthon wrote so anxiously to Camerarius about his marriage, Luther himself wrote to Spalatin, saying, 'I have made myself so vile and contemptible forsooth, that all the angels, I hope, will laugh, and all the devils weep. In his letter of invitation to his friends for June 27, friendly humour is mingled with words of deep earnestness; nay, even with thoughts of death, and a longing for release from this infatuated world.

Luther proposed this to Spalatin, and added, 'I leave the decision of this matter to your discretion; I am in the hands of God and of my friends. The Elector himself, anxious also in this respect, arranged early in December a confidential interview between Luther and Spalatin at the Castle of Lichtenberg.

He shall enter into peace; they shall rest in their beds. Luther preached at his funeral at Wittenberg, as he had done seven years before at his brother's, and Spalatin tells us how he wept like a child. John had, throughout his reign, laboured conscientiously to follow the Word of God, as taught by Luther, and to encounter all dangers and difficulties by the strength of faith.

Though the incentive for its composition came from George Spalatin, court-preacher to the Elector, who reminded Luther of a promise he had given, still Luther was willing to undertake it only when he recalled that in a previous sermon to his congregation he occasionally had made a similar promise to deliver a sermon on good works; and when Luther actually commenced the composition he had nothing else in view but the preparation of a sermon for his congregation on this important topic.

He made the acquaintance, at least by letter, of the celebrated Mutianus Rufus of Gotha, whom those 'poets' honoured as their famous master, and with whom Lange and Spalatin maintained a respectful intercourse.

During his communications with the late Elector Frederick, Spalatin had always acted as intermediary; but to John he addressed himself direct, and, whenever occasion offered, by word of mouth, and this at times with much urgency. Spalatin was now the pastor of a parish, as had been his wish some time before.

However, Luther passed through Nuremberg on foot, and borrowed a coat of a friend there in order to figure with decency before the Diet. Yet Duerer probably did not meet him, although the words in the letter to George Spalatin, quoted above, "If ever I meet Dr.