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But I find that Charles did not approach the Pope on this subject and get his sanction for the Archbishop of Prague to grant the Benedictine monks of Emaus licence to perform the Slavonic ritual, until the papacy of Clement VI. I gather that he had waited until he could find an amenable pontiff; what is more, Clement VI as anti-Pope, probably did not cut much ice even had he been addicted to that practice.
There is no trace of anything he did for the city, so we must assume that he did not carry out his intention: he was probably prevented by the inevitable friction with the Germans, who always found some excuse for putting down any attempt at founding a strong Slavonic Empire.
It was undoubtedly due to the fact that the Slavonic liturgy was still in force that Emaus escaped destruction at the hands of the Hussites, as the monks were Utraquists and remained of that persuasion until the last Slavonic abbot, Adam Benedict Bawarowsky, with two surviving monks, was turned out to make room for Spanish Benedictines from Montserrat under their abbot, Benedict di Pennabosa y Mondragon.
Among Slavonic peoples it appears that the foes whom the need-fire is designed to combat are not so much living witches as vampyres and other evil spirits, and the ceremony aims rather at repelling these baleful beings than at actually consuming them in the flames. But for our present purpose these distinctions are immaterial.
Before making his way to the third-class compartment to acquaint his fellow-traveller with the extent of the disaster Abbleway hurriedly pondered the question of the woman's nationality. He had acquired a smattering of Slavonic tongues during his residence in Vienna, and felt competent to grapple with several racial possibilities.
But here again we must differ in opinion, and beg leave to state, not only to the author of the letter, but to all other self-constituted authorities, whose knowledge of Poland is derived from The London Times, Chambers's Magazine, M. Hilperding, Kattow, or M. Morny, etc., that, with all due respect to their social positions, we must deny them the title of well-informed historians and profound judges of Poland and the Slavonic races.
Their first contact with Christianity brought them the choice of rival liturgies, the Latin as favoured by the Germans with their "Holy Roman" idea, and the Slavonic which St. Methodius had introduced.
In fact the national aspirations of the people of Servia had been in the direction of Bosnia and Herzegovina; but after these provinces were assigned to Austria by the Treaty of Berlin, a marked change of attitude occurred in the Servian government and nation. They now claimed as Servian the Slavonic population of Macedonia which hitherto Bulgaria had cultivated as her own.
Although branches of the Slavonic race had separated from the parent stem, bearing different names, the Bohemians on the Vistula, the Poliani in what was to become Poland, the Lithuanians near the Baltic, and minor tribes scattered elsewhere, from the Peloponnesus to the Baltic, all had the same general characteristics.
To understand the raison d'Être of the Haskalah movement, it may not be superfluous to cast a glance at the inner social and religious life of the Slavonic Jews during pre-Haskalah times. The labors of the farmer are crowned with success only when nature lends him a helping hand. His soil must be fertile, and blessed with frequent showers.
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