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Their food is principally fish that is thrown on the Shores by the Seas & left by the tide, This Cost is rockey, the mountains high & rugged, They inform me that their nation lives in 5 villages to the S E of this place at the mouths of Creek in which they catch Samn. in the Season, I got of those people a few roots Some Sturgeon whale- &. They Call a whale E cu-la a Creek Shu man, they have Some fiew Sea ortter for which they ask Such prices I could not purchase any of them

I told 'em to make two of 'em at a place called Shu, where the gold lies in the rock like suet in mutton. Gold I've seen, and turquoise I've kicked out of the cliffs, and there's garnets in the sands of the river, and here's a chunk of amber that a man brought me. Call up all the priests and, here, take your crown. "One of the men opens a black hair bag, and I slips the crown on.

We saw in the Shu that the name Shang gave place to Yin after the time of Pan-kang, B.C. 1401 to 1374. 'great Ti sacrifice, when the principal object of honour would be the ancient Khu, the father of Hsieh, with Hsieh as his correlate, and all the kings of the dynasty, with the earlier lords of Shang, and their famous ministers and advisers, would have their places at the service.

Shu Han tried to buy the assistance of the Tibetans and with their aid to carry out a decisive attack on Wei, whose dynastic legitimacy was not recognized by Shu Han. The ruler of Shu Han claimed to be a member of the imperial family of the deposed Han dynasty, and therefore to be the rightful, legitimate ruler over China.

He had been telling K'ang-p'u about some work in the little garden, for the boy was a strong and willing helper. "All right, father, I'll do what you tell me; but suppose the foreign soldiers should come while you are gone? I heard that they were over at T'ang Shu yesterday and burned the village. If they should come here, what must I do?" Mr. Lin laughed heartily.

The San-ron Shu, as the Three-Shastra sect calls itself, is the sect of the Teachings of Buddha's whole life. Other sects are founded upon single sutras, a fact which makes the student liable to narrowness of opinion. The San-ron gives greater breadth of view and catholicity of opinion.

This is why we see pictures of the body of Nut being supported by Shu. The legs of the Cow-goddess were supported by the various gods, and thus the seat of the throne of became stable. When this was done caused the Earth-god Keb to be summoned to his presence, and when he came he spake to him about the venomous reptiles that lived in the earth and were hostile to him.

Hau-ki was the same as Khi, who appears in Part II of the Shu as Minister of Agriculture to Yao and Shun, and co-operating with Yue in his labours on the flooded land. The name Hau belongs to him as lord of Thai; that of Ki, as Minister of Agriculture.

"It is true," said Mencius, "for it is so written in the 'Shu King. But if a sovereign acts as Kieh did he is no longer a sovereign but a robber, and to be dealt with as such. And if a ruler is, like Kau-hsin, the enemy of his people, he is no longer their ruler, and therefore to be put out of the way, and how better than by death?"

Thine arm is to thee, Horus, great is thy strength to slaughter the enemies of thy father. Receive thou the rank and dignity of thy father Osiris. Ptah hath balanced for thee thy mouth on the day of thy birth. Thine eye is to thee, Horus; thy right eye is like Shu, and thy left eye like Tefnut, who are the children of Ra.