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U Siem Synteng u la pom ia u tukra-tukra, u la bred ia ki kyjat ki kti sha jingngai, bad u la tharai ba u'n ym im shuh, pynban tang la mynstep u la im hi kumjuh, u la iaid ia ki lad ki dong ban sywait ia ki nongshun. U Siem Synteng u la shitom shibun ia u bad u la duh buit ruh da kumno yn leh ba'n jop ia u, haba shi sin ar sin la pyniap u shu im pat kumjuh pakumjuh.
"Alas!" added he, "I got tipsy and lost it; but divination told me where it was, and if you will now restore it to me I will take care to repay your kindness." "You have divined rightly," replied Chia; "the stone is with me; but recollect, if you please, that the indigent Kuan Chung shared the wealth of his friend Pao Shu."
There was in fact incessant fighting at both these dangerous corners. Economically, Shu Han was not in a bad position. The country had long been part of the Chinese wheat lands, and had a fairly large Chinese peasant population in the well irrigated plain of Ch'engtu.
The wind has swept them into the sea, whose waters cast them forth again upon the land, but the sacred earth spurns them and flings them into the air. The pure ether of Shu hurls them back to the ground and now oh look, listen they are seeking the way to the wilderness." "To the fire!" cried the old astrologer. "Purify them, ye flames; cleanse them, water."
He used to call in Billy Fish from Bashkai, and Pikky Kergan from Shu, and an old Chief we call Kafuzelum it was like enough to his real name and hold councils with 'em when there was any fighting to be done in small villages. That was his Council of War, and the four priests of Bashkai, Shu, Khawak, and Madora was his Privy Council.
Every god boweth in homage before thee, the King of the South, the King of the North, Shu, the son of RĀ, life, strength and health be to thee! Thou makest the divine Boat to sail onwards in peace. The mariners who are therein exult, and all the gods shout for joy when they hear thy divine name.
I was alone, for nothing had been brought forth; I had not then emitted from myself either Shu or Tefnut. I uttered my own name, as a word of power, from my own mouth, and I straightway evolved myself. I evolved myself under the form of the evolutions of the god Khepera, and I developed myself out of the primeval matter which has evolved multitudes of evolutions from the beginning of time.
Issuing consequently further directions for another table to be laid, and picking out some hot crabs, she asked Hsi Jen, Tzu Chuean, Ssu Ch'i, Shih Shu, Ju Hua, Ying Erh, Ts'ui Mo and the other girls to sit together and form a party.
TEFNUT was the twin-sister of Shu; as a power of nature she typified moisture or some aspect of the sun's heat, but as a god of the dead she seems to have been, in some way, connected with the supply of drink to the deceased. Her brother Shu was the right eye of Temu, and she was the left, i.e., Shu represented an aspect of the Sun, and Tefnut of the Moon.
We have now five gods in existence; Khepera, the creative principle, Shu, the atmosphere, Tefnut, the waters above the heavens, Nut, the Sky-goddess, and Keb, the Earth-god. Presumably about this time the sun first rose out of the watery abyss of Nu, and shone upon the world and produced day. In early times the sun, or his light, was regarded as a form of Shu.
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