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At evening two fires were kindled on the brink of the lake, and the two lovely bodies, taken from their biers, were carefully deposited upon a bed of dried leaves within the same cabin. The dwarfs began to recite the Koran with their clear shrill voices, and Shaban and Sutlememe stood at some distance, anxiously waiting the effects of the powder.
As long as Shaban did not offend the emirs, he was at liberty to commit any atrocities he pleased, but, as soon as he seized their riches and imprisoned and tortured them, his downfall was certain. Ilbogha, Governor of Damascus, supported by the other Syrian emirs, sent him a list of his crimes and summoned him to abdicate.
In the morning, which was lowering and rainy, the dwarfs mounted high poles like minarets, and called them to prayers; the whole congregation, which consisted of Sutlememe, Shaban, the four eunuchs, and some storks, were already assembled.
A council with Shaban and the dwarfs was immediately held; their baggage being stowed in consequence of it, they embarked in a shallop, and quietly sailed with the little one, who acquiesced in all their proposals; their voyage proceeded in the same manner till they came to the place where the lake sinks beneath the hollow of the rock; but as soon as the bark had entered it, and Gulchenrouz found himself surrounded with darkness, he was seized with a dreadful consternation, and incessantly uttered the most piercing outcries; for he now was persuaded he should actually be damned for having taken too much freedom in his life-time with his cousin.
At length he came to himself, and, wrapping up his head in the robe of his cousin, entreated that she would not return to the harem; he was afraid of being snapped at by Shaban, his tutor, a wrinkled old eunuch of a surly disposition; for having interrupted the stated walk of Nouronihar, he dreaded lest the churl should take it amiss.
“Let us die then together,” answered the little Gulchenrouz, whilst his breast laboured with a convulsive sigh; “let me at least breathe forth my soul on thy lips!” They spoke no more, and became as dead. Immediately the most piercing cries were heard through the harem, whilst Shaban and Sutlememe personated with great adroitness the parts of persons in despair.
14. 3rd November, 1872, proces-verbal; declaration of Suleiman and Abou Saood's people. 15. 1st Shaban, 6th October, 1873, copy of orders to Wat-el-Mek. Mohammed the dragoman's declaration. Wat-el-Mek's declaration that he and his people were always paid by Abou Saood in slaves, and that the conduct of the stations was according to his orders.
She clapped her hands, and immediately came together Gulchenrouz and her women, who, in despair at having lost her, had despatched eunuchs to seek her in every direction; Shaban appeared with the rest, and began to reprimand her with an air of consequence: “Little impertinent,” said he, “whence got you false keys? or are you beloved of some Genius that hath given you a pick-lock?
He dressed himself in a Gheg costume, got an introduction to Lazarevitch, and said he was an Albanian Bey who wanted to make a Serbo-Albanian alliance against Bulgar pretensions. Lazarevitch jumped at this. The first time he was ever taken in. He gave Shaban several hundred pounds. Shaban had a friend who was a tailor. Faik Bey, who was in London, saw Shaban and denounced him as an impostor.
When all the spectators shall be withdrawn, you, Shaban, and four select eunuchs, shall convey them to the lake, where provisions shall be ready to support them a month; for one day allotted to the surprise this event will occasion, five to the tears, a fortnight to reflection, and the rest to prepare for renewing his progress, will, according to my calculation, fill up the whole time that Vathek will tarry, and I shall then be freed from his intrusion.”
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