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Seneca, Epictetus, Aurelius, are among the truest and loftiest of Pagan moralists, yet Seneca ignored the Christians, Epictetus despised, and Aurelius persecuted them. All three, so far as they knew anything about the Christians at all, had unhappily been taught to look upon them as the most detestable sect of what they had long regarded as the most degraded and the most detestable of religions.

The Bible itself is full of the religious questions which stirred the people of Western New York in those days a most strange thing in a celestial work of such great antiquity. On April 6, 1830, six members were ordained elders Joseph Smith, Sr., Joseph Smith, Jr., Hyrum Smith, Samuel Smith, Oliver Cowdery and Joseph Knight. The first conference was held at Fayette, Seneca county, in June.

Seneca replied, "that Natalis had in truth been sent to him, and in the name of Piso complained, that he was debarred from visiting him; and that he had excused himself on the score of illness and his love of retirement; but he had no motive to declare that he preferred the safety of a private man to his own security; nor was his disposition prone to flattery; as no man better knew than Nero, who had experienced more frequent proofs of the freedom than the servility of Seneca."

I am sick, it is true, but rather in soul than in body." This was true. Seneca lacked the strength of soul which Cornutus possessed, for example, or Thrasea; hence his life was a series of concessions to crime.

For he was profoundly religious, and had the Bible, as well as Livy and Seneca, read to him, till after fourteen perusals he knew it almost by heart. Who can fully understand the feeling with which he regarded the suppositions remains of Livy at Padua?

Political causes may co-operate in a revolt of this kind; and, as a nation declines in patriotism, so does its language in purity. It seems to me as if the sententious, epigrammatic style of writing, which set in with Seneca, and is seen at least as late as in the writings of St.

Weatherwax had minor differences in the dramatic grouping of detail, but they were variants, nevertheless, and adhered in all essentials to the notable fabric these ladies had joined forces to erect. Early in the morning the Hon. Seneca Bowers returned to his home for a warmer overcoat, and met the petrifying version of his wife. His first thought was of its bearing on the election.

Let Cicero, the father of eloquence, treat of the contempt of death; let Seneca do the same: the first languishingly drawls it out so you perceive he would make you resolve upon a thing on which he is not resolved himself; he inspires you not with courage, for he himself has none; the other animates and inflames you.

If Seneca had come across any of the Alexandrian Jews in his Egyptian travels, the only impression left on his mind was that expressed by Tacitus, Juvenal, and Suetonius, who never mention the Jews without execration. In a passage, quoted by St. It has been often conjectured it has even been seriously believed that Seneca had personal intercourse with St.

When night came on the Seneca produced his paints, and one of his followers marked his face and arms with the lines and flourishes in use by the Iroquois; then without a word of adieu he took his rifle and glided out from the tent, followed by Pearson. Peter also put on his snow-shoes and prepared to follow. "I thought you were going to stay here, Peter." "No, I'm going halfway with 'em.