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Castration carried out when the drake was in nuptial plumage produced the same effect which was observed by Goodale, namely, delay, and imperfection in the assumption of the eclipse condition, but the observations of Seligmann and Shattock are more precise and detailed. One example described was castrated in full winter plumage in December 1906.

An entirely new light, however, has been thrown on the meaning of this clan-system by the recent researches of Dr. and Mrs. Seligmann. It now turns out that some of the Veddas are exogamous that is to say, are obliged by custom to marry outside their own clan though others are not. The question then arises, Which, for the Veddas, is the older system, marrying-out or marrying-in?

On the following day, as he was about to celebrate Mass in the cathedral, the holy Bishop saw coming towards him, in the sacristy, the three Jews, Seligmann, Issachar, and Meyer, who, wearing green hats and fillets upon their shoulders, very humbly presented him the notes which Robin had made over to them.

There is complete disagreement between the results of Ancel and Bouin on the one hand, and those of Shattock and Seligmann on the other, with regard to the effects of ligature of the vasa deferentia. The latter authors, as mentioned above, found that after ligature not only the somatic characters but the testis itself developed normally.

In such cases the secondary male characters may fee more or less completely developed. Thus Shattock and Seligmann state that ligature of the vas deferens made no difference to the male characters, and that after castration detached fragments were often left in different positions as grafts, when the secondary characters developed.

Even if it should be proved that in supposed cases of complete castration, such as that of Shattock and Seligmann, some testicular tissue remained at the site of the testes, it would still be true that the development of the comb and wattles is more affected by the removal of the sexual organs than that of the spurs or tail feathers.

Dr. C.G. Seligmann, in Reports of the Cambridge Anthropological Expedition to Torres Straits, v. 201 sq. A.L. Kroeber, "The Religion of the Indians of California," University of California Publications in American Archaeology and Ethnology, vol. iv. Roland B. Dixon, "The Northern Maidu," Bulletin of the American Museum of Natural History, vol. xvii. Part iii. Stephen Powers, op. cit. p. 235.

A large collection of facts with regard to the menstrual seclusion of women throughout the world will be found in Ploss and Bartels, Das Weib. The pubertal seclusion of girls at Torres Straits has been especially studied by Seligmann, Reports Anthropological Expedition to Torres Straits, vol. v, Ch.

One of the two is Julius Seligmann, the veteran president of the Glasgow Society of Musicians, who, in response to some inquiries on the subject, writes as follows: "Several weeks before the concert Chopin lived with different friends or pupils on their invitations, in the surrounding counties. I think his pupil Miss Jane Stirling had something to do with all the general arrangements.

Turning upon him her despairing gaze, she told him with a thousand sighs that Robin, the Robin who had escaped from the salting-tub, the darling Robin, having many a time told her that if she ever wanted a dress, an ornament or a jewel, he would gladly lend her the money wherewith to buy it, she had frequently had recourse to his kindness, which appeared inexhaustible; but that very morning a Jew called Seligmann had come to her with four sheriff's officers, had presented the notes, signed by herself, which she had given Robin, and as she had not the money to pay them he had taken away all the clothes, head-dresses and jewels which she possessed.