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In 1741 he also published his only work, a defense of Pietism against B. Mentzer. In the same year he accepted the call to the congregations in Pennsylvania: Philadelphia, Providence, and New Hanover. September 23, 1742, he landed at Charleston, visited Bolzius and the Salzburgers in Ebenezer, and arrived in Philadelphia, November 25, 1742.
We hear of an orphan home founded by the Salzburgers in 1737 with three boys and eight girls, but nowhere of a seminary turning out preachers and teachers for the maintenance and upbuilding of the Church. It was in 1864, more than 120 years after the first appearance of Muhlenberg in Pennsylvania, that the "Mother Synod" of the Lutheran Church in America founded a seminary in Philadelphia.
His name was Xerxes Alexander Anxley, and he was unceremoniously called by the community "X," and by Mivane "the unknown quantity," for he was something of an enigma, and his predilections provoked much speculation. He was a religionist of ascetic, extreme views, a type rare in this region, coming originally from the colony of the Salzburgers established in Georgia.
In 1785 he assumed the duties at Ebenezer, formerly discharged by two and three pastors. But, though a diligent worker, Bergmann was not a faithful Lutheran, nor did he build up a truly Lutheran congregation. There came a time when but very little of Lutheranism was to be found in the old colony of the Salzburgers.
But it was not before 1711 that the Quakers introduced "an act to prevent the importation of Negroes and Indians into the province," and still later that they declared against slave-trading. Also the Salzburgers in Georgia were opposed to slavery, though Bolzius himself was compelled to buy slaves on account of the lack of white laborers.
The Salzburgers are in number three hundred and thirty-one; time, "first days of February, 1732, weather very cold and raw." The charitable Protestant Town has been expecting such an advent:
Has been here before; as Keith has, as Soubise and others have: a town much agitated lately by transit of troops. "We have often heard of Weissenfels, while the poor old drunken Duke lived, who used to be a Suitor of Wilhelmina's, liable to hard usage; and have marched through it, with the Salzburgers, in peaceable times. It was on this crown of the cliffs that his Prussian Majesty appeared.
Its first and only convention of which we have record was held at Raritan, August 20, 1735; nine congregations were represented by delegates. Peace was restored, but temporarily only. Berkenmeyer continued his ministry in Loonenburg for twenty years. Like other Lutheran divines of his day, the Swedes and Salzburgers not excepted, he kept two slaves, whom he himself united in marriage in 1744.
Huguenots from France, Moravians from Austria, persecuted 'Palatines' and Salzburgers from Germany, poured forth in an almost unbroken stream. It was natural that they should take refuge in the only lands where full religious freedom was offered to them; and these were especially some of the British settlements in America, and the Dutch colony at the Cape of Good Hope.
Wrangel interested himself in securing for him an invitation to meet with the members of the Ministerium during the sessions of 1763. In urging this proposition, Wrangel did not forget the collections which Whitefield had made in Europe for the impoverished Salzburgers.
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