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They looked upon the rites and sacraments as mysterious charms which preserved them from evil influences in the present life and secured them eternal felicity in the life to come, and they believed that these charms would inevitably lose their efficacy if modified in the slightest degree.
So that by this reckoning, we say that the Sacraments of Christ without faith do not once profit these that be alive; a great deal less do they profit those that be dead. And as for their brags they are wont to make of their purgatory, though we know it is not a thing so very late risen amongst them, yet is it no better than a blockish and an old wives' device.
Viscount Baltinglass hastened to take up arms against the Deputy, and with the assistance of Fiach MacHugh O'Byrne he inflicted a severe defeat on Lord Grey at Glenmalure . But in the end the rebellion was completely suppressed, and the Earl of Desmond was taken and murdered . Two years before, Nicholas Sander, the papal representative, died in a wood near Limerick after having received the last sacraments at the hands of the Bishop of Killaloe.
During his tenure of this chair he pub. two mathematical works of great learning and elegance, the first on Geometry and the second on Optics. In 1669 he resigned in favour of his pupil, Isaac Newton, who was long considered his only superior among English mathematicians. About this time also he composed his Expositions of the Creed, The Lord's Prayer, Decalogue, and Sacraments.
The Sacraments of Admission, are but once to be used, because there needs but one Admission; but because we have need of being often put in mind of our deliverance, and of our Allegeance, The Sacraments of Commemoration have need to be reiterated. And these are the principall Sacraments, and as it were the solemne oathes we make of our Alleageance.
His death had a serious effect on Father Hecker's state of body and mind. But from the previous autumn and during the winter following he had failed rapidly. In fact, he had requested and received the last Sacraments from Father Hewit on September 15, 1887; but this was on account of an alarming irregularity of the heart's action, which was but temporary.
And it should be remembered that these two people could have no object in becoming Catholics, unless they received the benefits of the Sacraments of the Catholic Church; and as Catholics, they would believe that their confessions would be sacrileges, their absolutions invalid, and their communions the "eating and drinking their own damnation," unless they confessed their immoralities among their other sins, with a firm purpose never to commit them again.
The changing of the lower force by its union with the loftier is what is sought by those who participate in it; and those who know the inner truth, and realise the fact of the higher life, may in any religion, by means of its sacraments, come into fuller, completer touch with the divine Life that upholds the worlds, if they bring to the rite the receptive nature, the act of faith, the opened heart, which are necessary for the possibilities of the Sacrament to be realised.
A man who can set down half a dozen general propositions which escape from destroying one another only by being diluted into truisms; who can hold the balance between opposites so skilfully as to do without fulcrum or beam; who never enunciates a truth without guarding himself against being supposed to exclude the contradictory, who holds that scripture is the only authority, yet that the Church is to be deferred to, that faith only justifies, yet that it does not justify without works, that grace does not depend upon the sacraments, yet is not given without them, that bishops are a divine ordinance, yet that those who have them not are in the same religious condition as those who have, this is your safe man and the hope of the Church; this is what the Church is said to want, not party men, but sensible, temperate, sober, well-judging persons, to guide it through the channel of no meaning, between the Scylla and Charybdis of Aye and No. The writer then thought that such a type could not endure, and that the Church must become more real.
The wrath of God was incurred by the unchaste living priests, who so behaved that the Sacraments were polluted, and by the manner in which archdeacons and others trafficked in bribes. Hugh heard the story at the altar, wept, dried the eyes of both, kissed the young man and brought him into the meal afterwards, and urged him to become a monk. This he did, and became the Monk of Evesham aforesaid.
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