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In speaking of a rumor current in Madame Récamier's lifetime, which reflected severely upon her mother, she says that Madame Bernard's reputation had nothing to lose by this story, and mentions the favors she received at the hands both of Calonne and Barrère. Juliette Bernard was ten years old when she joined her parents in Paris, where she was placed under the care of masters.

His conduct in passing himself off as a single man in an English family who were kind to him during his exile, thereby engaging the daughter's affections, is entirely inexcusable. That a person of Madame Récamier's good judgment did not perceive the discredit that must attach to such revelations is only to be accounted for by supposing her blind to Châteaubriand's follies.

There could be but little in common between two such women, though they were on friendly terms; and when Châteaubriand left his wife in Paris, he always commended her to Madame Récamier's care. On one occasion he writes, "I must again request you to go and see Madame de Châteaubriand, who complains that she has not seen you. What would you have?

Upon further persistence on the part of Fouché, Madame Récamier gave him a decided refusal. He was vehemently indignant, and left Clichy never to return thither. In the St. Helena Memorial, Napoleon attributes Madame Récamier's rejection of his overtures to personal resentment on account of her father.

He became more and more irritated at this friendship between two women formed for each other's society; and, on the occasion of one of Madame Recamier's journeys to Coppet he informed her, through the medium of Fouche, that she was perfectly at liberty to go to Switzerland, but not to return to Paris.

But no effort was too great for Madame Récamier's devotion. Her friends looked upon her sacrifices with feelings of mingled regret and admiration, but she herself was unconscious of them.

It is true that she occasionally relates facts tending to injure Madame Récamier, but it is plain to be seen that she herself is totally unconscious of the nature and tendency of these disclosures. Upon the publication of her book, these indiscretions excited the displeasure of Madame Récamier's warm personal friends. One of them, Madame Möhl, by birth an Englishwoman, undertook her defence.

If we except Châteaubriand, who was more loved than loving, Benjamin Constant stands last on the list of Madame Récamier's conquests; for, after the author of "Atala" and of the "Genius of Christianity" crossed her path, we hear of no more flirtations, no more despairing lovers.

Though now old and blind, yet, like Mme. du Deffand at eighty, Madame Récamier's attractions never passed away. The great and the distinguished still visited her, and pronounced her charming to the last. Her vivacity never deserted her, nor her desire to make every one happy around her. She was kept interesting to the end by the warmth of her affections and the brightness of her mind.

The cause of this is obvious: the circumstance that attracted society to Mme. Récamier's house was no other than the certainty of finding there M. de Chateaubriand. He was the divinity of the temple, and the votaries flocked around his shrine.