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He felt a growing contempt for science; he wished to remain ignorant, in order to preserve the humility of his faith. Later on, he only followed the course of Rohrbacher's 'Ecclesiastical History' from submission; he ventured as far as Gousset's arguments, and Bouvier's 'Theological Course, without daring to take up Bellarmin, Liguori, Suarez, or St. Thomas Aquinas.
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