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"A whole pottle of sack!" exclaimed his wife, in a tone of disappointment; "and here was I at home, as dry in this outlandish hot weather as the children of Israel at Rephidim, when they did chide Moses because there was no water to drink." "You might have brought your own Margery a taste," she added, reproachfully. "Did I say I had a whole pottle?
Accompanied by a few picked men he set off across the mountains in quest of tidings, expecting to join his people between Alush and Rephidim in the valley before the oasis. Abidan, the head of the tribe of Benjamin, with Hur and Nun, the princes of Judah and Ephraim after their return from the mines were to represent him and his companions.
Mordecai would not bow before the man whom his law had taught him to loathe; and Haman, taking offence, and remembering the old enmity between the two nations, that had begun at the battle of Rephidim, promised the king 10,000 talents of silver for permission to let their enemies loose upon the Jews in their still unwalled city, and destroy them everywhere by a general slaughter.
Hardly had the Israelites escaped from Egypt when they were called upon to dispute with the Amalekites the possession of the desert. At Rephidim the Bedâwin robbers fell upon the Israelitish camp. But they were beaten off with slaughter, and never again ventured to molest the people of Yahveh during their wanderings in the wilderness.
As a punishment because they had not had sufficient faith in God, and had doubted whether He could fulfill all their wishes, and had grown negligent in the study of the Torah and in the observance of the laws, God turned Amalek against them during their sojourn in Rephidim, where they had committed these sins.
Moses took one gomor thereof and put it in the tabernacle for to be kept for a perpetual memory and remembrance. Then went they forth all the multitude of the children of Israel, in the desert of Sin in their mansions and came, to Rephidim, where as they had no water. Then all grudging they said to Moses, Give us water for to drink.
At Marah and at Rephidim they tried God on account of the dearth of water, and as they twice rebelled against God on account of water, so also did they on account of manna. They infringed upon the two laws God had given them in regard to manna, storing it from one day to the next, and going to gather it on the Sabbath, although God had strictly forbidden both.
As soon as they were removed thence, they came to Rephidim, being distressed to the last degree by thirst; and while in the foregoing days they had lit on a few small fountains, but now found the earth entirely destitute of water, they were in an evil case.
The first was at Rephidim, in the wilderness of Sin, during the first year of their Exodus, before they came to Mount Sinai. The second was at Kadesh, in the wilderness of Zin, in the fortieth year of the Exodus. It is evident that the apostle refers to the first of these, though we can hardly think, with most commentators known to us, that he does so exclusively.
Yet still he had the power to grasp the Cross when it was held to him, and speak the words, "Christ has conquered," and his ears were open to the prayer, "By Thy Cross and Passion, by Thine Agony and Bloody Sweat, good Lord deliver us!" the prayer that Ben prayed like Moses at Rephidim.
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