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Smyrna, Rhodos, Colophon, Salamis, Chios, Argos, Athenæ, Siderei certant vatis de patriâ Homeri: Grotiadæ certant de religione, Socinus, Arrius, Arminius, Calvinus, Roma, Lutherus. Grotius's Project of Religious Pacification. A wish for religious peace among Christians grew with the growth and strengthened with the strength of Grotius.
Weary of the narrow-minded and cruel tyranny of their king, James II., disquieted at his blind zeal for the Catholic religion, the English nation had summoned to their aid the champion of Protestantism; it was in the name of the political liberties and the religious creed of England that the Prince of Orange set sail on the 11th of November, 1688; on the flags of his vessels was inscribed the proud device of his house, I will maintain; below were the words, Pro libertate et Protestante religione.
Its original title was "Ane Short and Generall Confession of the True Christiane Faith and Religione, according to God's verde and Actis of our Perlamentis, subscryved by the Kingis Majestie and his Household, with sindrie otheris, to the glorie of God and good example of all men, att Edinburghe, the 28 day of Januare, 1580, and 14 yeare of his Majestie's reigne."
For the Jews by their sacrifices mutuam in una eademque religione copulationem sanciunt, saith Beza.
Admiral Herbert was in command of the naval force, which convoyed safely through the Channel without opposition the long lines of transports. Over the prince's vessel floated his flag with the words Pro Religione et Libertate inscribed above the motto of the House of Orange, Je maintiendray. He met with no armed resistance.
-Humana ante oculos foede cum vita iaceret In terris oppressa gravi sub religione, Quae caput a caeli regionibus ostendebat Horribili super aspectu mortalibus instans, Primum Graius homo mortalis tendere contra Est oculos ausus primusque obsistere contra. Ergo vivida vis animi pervicit, et extra Processit longe flammantia moenia mundi Atque omne immensum peragravit mente animoque-.
As Grotius's religion was a problem to many, Menage wrote an Epigram on this occasion, the sense of which is, that as many different sects claimed his religion, as there were towns which contended for the birth of Homer: Smyrna, Rhodes, Colophon, Salamis, Argos, Athenæ, Siderei certant vatis de patriâ Homeri: Grotiadæ certant de religione Socinus, Arrius, Arminius, Calvinus, Roma, Lutherus.
This runs: FAUSTIAE CATHANAE, CESARE VALENTINAE, JOHANNAE CANDIAE, JUFFREDO SCYLATII, ET LUCRETIA FERRARIAE DUCIB. FILIIS NOBILI PROBITATE INSIGNI, RELIGIONE EXIMIA, ETC., ETC. If Giovanni was, as is claimed, the eldest of her children, why does his name come second? If Cesare was her second son, why does his name take the first place on that inscription?
"Many seek to abolish the chastisement of heresy," said he; "if they gain this point, actum est de religione Catholica; for as most of the people are ignorant fools, the heretics will soon be the great majority, if by fear of punishment they are not kept in the true path." The uneasiness, the terror, the wrath of the people seemed rapidly culminating to a crisis.
Cotta very opportunely declares: "Quum de religione agitur, Ti. Coruncanium, P. Scipionem, P. Scaevolam, pontifices maximos, non Zenonem, aut Cleanthem, aut Chrysippum, sequor."
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