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I speak from experience, and well know how much the accounts I had read of Aristides, Epaminondas, Regulus, Cato, and innumerable other great characters among the ancients inflamed my imagination, and gave me a rooted love of virtue; so that even the vulgarly supposed dry precepts of Seneca and Epictetus were perused by me with delight; and with an emulous determination to put them in practice.

Taking lessons of Wisdom from your Minerva? or flying after the Atalanta's of Virginia, more swift than their celebrated racers? or, more probably, poring over musty records; offering your time, your pleasures, your health, at the shrine of Fame; sacrificing your own good for that of the public; pursuing a chimera which ever has and ever will mock the grasp; for, however the end may be crowned with success, the motives will be questioned, and that justice which has been refused to a Regulus, a Brutus, a Publius, who can hope for?

Regulus deserved praise for beating the Phoenician rebels. Alexander, battling the Eastern kingdoms, worn out with great battles, managed to acquire the name of the Great. However, Count Stephen, who had been granted the leadership of the holy army, like a man who had recklessly usurped those things that properly belong to God alone, was rejected as though charged with cowardice.

But we got no good treatment, except for our own work; and, being hedged in in this manner, common sailors reason very much as they feel. We were not permitted to go at large again, in the Regulus, in which the English were very right, as Jack Mallet, in particular, was a man to put his shipmates up to almost any enterprise.

Herennius Senecio admirably reversed Cato's definition of an orator, and applied it to Regulus: "An orator," he said, "is a bad man, unskilled in the art of speaking." And really Cato's definition is not a more exact description of a true orator than Seneclo's is of the character of this man. Would you make me a suitable return for this letter?

Perhaps severe moralists might say that we had entered into a bargain with the captain of the Regulus, not to make war on him during the passage; in answer to which, we can reply that we were not attacking him, but the Pictou. Our intention, it must be confessed, however, was to seize the Regulus in the confusion. Had we been better treated as prisoners, our tempers might not have been so savage.

Regulus offers us an example of the first kind, when, to keep his word, he gives himself up to the vengeance of the Carthaginians; and he would serve as an example of the second class, if, having betrayed his trust, the consciousness of this crime would have made him miserable.

But then, as you know, good men rarely have this faculty so well developed as bad men; the Greeks say, "Ignorance makes a man bold; calculation gives him pause," and just in the same way modesty cripples the force of an upright mind, while unblushing confidence is a source of strength to a man without conscience. Regulus is a case in point.

He had hardly finished two sheets and thought he was doing fine. He clenched his teeth and bent over the paper again, redoubling his efforts to triangulate a fix on Regulus by using dead reckoning as a basis for his computations. Suddenly a tall man, wearing the uniform of a Solar Guard officer, appeared in the back of the room. As Dr.

This success, gained by Metellus, was the greatest yet obtained in Sicily, and the victorious general adorned his triumph with thirteen captured generals and one hundred and four elephants. Regulus, now five years a prisoner, was allowed to accompany the embassy, on his promise to return if the mission was unsuccessful.