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Jeremy Taylor naturally falls back on the Bible stories of the Hebrew midwives and Rahab the harlot, and assumes that God commended their lying, as lying, because they had a good end in view; and he asserts that "it is necessary sometimes by a lie to advantage charity by losing of a truth to save a life," and that "to tell a lie for charity, to save a man's life, the life of a friend, of a husband, of a prince, of an useful and a public person, hath not only been done in all times, but commended by great and wise and good men."
Lightfoot writes in his note upon the passage as follows: 'As Clement's quotations are often very loose, we need not go beyond the Canonical Gospels for the source of this passage. The resemblance to the original is much closer here, than it is for instance in his account of Rahab above, § 12.
The time had come for the people to cross the river Jordan, and enter their own land, and the Lord told Joshua to prepare the people for their last journey before going over Jordan. Joshua first sent two men over the river to see the land. They went to the walled city of Jericho, and to the house of a woman named Rahab.
So the people shouted the battle-cry and the wall fell down and they went straight up into the city and captured it. But Joshua spared the lives of Rahab and her father's family and all that she had, because she hid the messengers whom Joshua sent to explore Jericho; and they have lived among the Israelites even to this day. Then Joshua set out with all the warriors to go up to Ai.
At that God dealt Rahab and his army a blow, under which they staggered and fell dead, and then He cast their corpses in the sea, whence its unpleasant odor. At the moment when the last of the Israelites stepped out of the bed of the sea, the first of the Egyptians set foot into it, but in the same instant the waters surged back into their wonted place, and all the Egyptians perished.
Would he have established such a precedent when Israel had hardly passed the threshold of Canaan, and was then striking the first blow of a half century war? What if they had passed their word to Rahab and the Gibeonites? Was that more binding than God's command?
Joshua's war with the Canaanites, Israel's deliverance from the Philistines through Samson, the glory of Israel in David's reign, the building of the Temple under Solomon, and its destruction, the line of kings from the house of David, and the line of prophets from the house of Rahab, the destruction of Gog and Magog on the plain of Jericho, all this and much more, was it given Moses to see.
But we should recollect that, in the sight of God, a thousand years are but as one day; while one day may be magnified into a thousand years; and that the purposes of God are concealed to us while sin blinds our eyes. Rahab and Magdalene were wretched before their conversion, nor could Saul have been much less wretched, while carrying misery into the hearts and families of God's saints.
To save them they must be transformed and given another location or a merely symbolic meaning. But why save them? They are as pure myths as any others to be found in olden days. They are brother to Tartarus and the Battle of the Titans and the Slaying of Rahab. The early Christians believed in a literal Hell beneath the surface of the earth. Their belief was wrong beyond the shadow of a doubt.
Now those that met them took no notice of them when they saw them, and supposed they were only strangers, who used to be very curious in observing everything in the city, and did not take them for enemies; but at even they retired to a certain inn that was near to the wall, whither they went to eat their supper; which supper when they had done, and were considering how to get away, information was given to the king as he was at supper, that there were some persons come from the Hebrews' camp to view the city as spies, and that they were in the inn kept by Rahab, and were very solicitous that they might not be discovered.
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