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"Ego jam tribus mensibus vaco Aristoteli, non tam discendi causa ad praesens, quam legendi, ac videndi, quid in quoque opere contineatur: nec est tamen omnino inutilis haec lectio; disco aliquid in diem, saltem superficie tenus, et haec est causa potissima, cur amor graecarum litterarum redierit, ut hunc virum quasi elinguem, et absurdum aliena lingua, cognoscam sua."
It was the figure of a man in a pilgrim's garb, chained to the earth by small but innumerable ligaments, while a phantom likeness of himself, his shadow, was seen hastening down what seemed an interminable vista; and underneath were written the pathetic words of Horace "Patriae quis exul Se quoque fugit?"
His manner bewildered Val, who could make nothing of it except that it was incompatible with any sense of guilt. "But, then," the question broke from Val involuntarily, "why did you stay?" "Why do you?" "Yes, you. Did it never strike you that I might retort with a tu quoque?" "How on earth ?" "You were perhaps a little preoccupied," said Lawrence with his deadly smile.
Webster that he went no farther than the Republicans in 1860 in the way of concession, and that as in 1860 so in 1850, anything was permissible which served to gain time. In the first place, the tu quoque argument proves nothing and has no weight. In the second place, the situations in 1850 and in 1860 were very different.
Legimus quoque Chederlaomer percussisse eos qui erant in deserto Phaaran quod nunc dicitur Ascalon, et circa eam Regio Palestinorum. Hieronymus. Haec Bersheba erat bona et spectabilis, vltimo tempore Christianorum, et adhuc ibi restant nonnullae Ecclesiae.
"Yes, I hear very well in the house, provided people don't speak loud." "Well, that's a queer sort of deafness; I think we are all troubled with the same complaint," cried Tom, laughing. During this remark, the Dominie made his appearance. "Salve Domine," said I upon his entering, taking my worthy pedagogue by the hand. "Et tu quoque, fili mi, Jacobe!
"Debet enim, misere cui forti, aegreque futurum est, Ipse quoque esse in eo turn tempore, cum male possit Accidere."
But in this he is hardly sincere; and the appropriate answer is a tu quoque, the fitting reply to every piece of insincere criticism. Does the philistine feed the poor and save the sinners? Who is commonly more careless of the workers' needs and more cruel to the fallen in his self-righteous probity? For the philistine is often a puritan. And who is more luxurious than he?
In his diary we find entries like these: "Benedicente Deo, I observed the Sun on the meridian to-day.... Deo quoque benedicente, I to-day got corresponding altitudes of the Sun's upper limb." How he maintained the simplicity of his faith in the true spirit of the modern investigator is shown by his proceedings during a momentous voyage along the coast of Norway, of which I shall presently speak.
XLIV. Natus erat Agricola, Caio Caesare tertium consule, Idibus Juniis: excessit sexto et quinquagesimo anno, decimo Kalendas Septembris, Collega Priscoque consulibus. Quod si habitum quoque ejus posteri noscere velint, decentior quam sublimior fuit; nihil metus in vultu, gratia oris supererat bonum virum facile crederes, magnum libenter.
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