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They suggested that I save time by sending messengers to the Chippewas and Winnebagoes, while I went myself to the Sac camp. This was good advice and I adopted it. I drew maps on bark, gave the messengers my watchword, and instructed them what to say. The rendezvous I had selected was easy to find. Some few miles south of the Seneca camp a small river debouched into La Baye des Puants.
La Baye des Puants the French called it, from the odor that came at seasons from the swamps on the shore, and it ran southwest from Lake Illinois. The Pottawatamie Islands that we had just left well-nigh blocked its mouth, and its southern end was the outlet of a shining stream that was known as the River of the Fox. The bay was thirty leagues long by eight broad, and had tides like the ocean.
La Hontan speaks of a Sac village on Fox river, as early as 1689; and Father Hennepin, in 1680, mentions the Ontagamies or Fox Indians, as residents on the bay of Puants, now Green Bay. From this place, the Sauks and Foxes, crossed over to the eastern bank of the Mississippi, and combining with other tribes, began to act on the offensive.
Celeste called out; for the young men in buckskin, with their booty of driven horses, were enough like Puants to be in danger of a volley. "It is Celeste. Gabriel Chartrant and his men have killed the Indians and brought me back." "It is Celeste Barbeau! Gabriel Chartrant and his men have killed the Indians and brought her back!" the word was passed on.
Manette Le Compt, who had been brought home with the terrified bridesmaids and laughed in her sleeve all day because she thought Gabriel and his men were the Puants, leaned against a wall and turned sick. I have heard her say she never was so confused in her life as when she saw the driven horses, and the firearms, and those coarse-haired scalps hanging to Le Maudit Pensonneau's belt.
They promised to report to me at La Baye des Puants, and I saw by their complaisance that the French star was at the zenith. I should have stretched my legs in comfort as I went on my way. We paddled that afternoon till the men splashed water into the canoes, which was their way of telling me that I had worked them hard enough. It was dusk when we landed, and starlight before our kettles were hot.
Alexis Barbeau had come along with the soldiers from Prairie du Pont, and he was not the only man who had made use of military escort. There he heard so much about the Puants that he bought a swift horse and armed himself for the ride northward, and was glad when he reached Fort Chartres to ride into Cahokia with Captain Saucier.
Without other provisions than Indian corn and dried meat they set out in two bark canoes from Michilimackinac on May 17th, 1673; only five Frenchmen accompanied them. They reached the Mississippi, after having passed the Baie des Puants and the rivers Outagami and Wisconsin, and ascended the stream for more than sixty leagues.
In the letter, which is dated at "Missilimakinac," he gives "an account of the author's departure from and return to Missilimakinac; a description of the Bay of Puants and its villages; an ample description of the beavers, followed by the journal of a remarkable voyage upon Long River, and a map of the adjacent country."
The Cahokians were so used to being raided by the Puants that they would readily believe such an attack had been made. One might expect they would hear of such a wedding as Celeste Barbeau's. Indeed, the people were so tired of the Puants that they had sent urgently to St. Ange de Bellerive asking that soldiers be marched from Fort Chartres to give them military protection.
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