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This solar-etheric globe in which we are interested revolves around Alcyone within that kinetic belt or skin of prana which is subject to phenomena or vibration through one octave else it would never have been formed. All prana in the solar-etheric globe is of this particular kind of kinetic prana, which creates life of all kinds which is subject to vibration through one octave.
Many occult authorities teach that the principle which the Hindus term "Prana" is the universal principle of energy or force, and that all energy or force is derived from that principle, or, rather, is a particular form of manifestation of that principle.
After the rhythm is fully established will that each inhalation will draw in an increased supply of prana or vital energy from the Universal supply, which will be taken up by the nervous system and stored in the Solar Plexus.
All the atoms of thought or manasa, surrounding each and every pranic atom, and making its molecule of energy, so to speak, were that particular kind of kinetic manasa ready to change its rate of vibration within an octave, and the forms prana assumes from the action of thought within the kinetic belt were living and thinking.
So also are fortnight, months, years, seasons, and conjunctions. The gifts that are wide are threefold. Threefold is sacrifice that flows. Threefold are the worlds; threefold the deities; threefold is knowledge; and threefold the path or end. The past, the Present, and the Future; Religion, Wealth, and Pleasure. Prana, Apana, and Udana; these also are fraught with the three qualities.
For the veins are the abode, not of deep sleep, but of dream, and, as we have shown above, Brahman only is the abode of deep sleep; and the text declares that the individual soul, together with all its ministering organs, becomes one with, and again proceeds from, Brahman only which the text designates as Prana.
As our earth is a globe of ether and a globe of prana as well as a globe of prakriti; we are actually living on a small "cabbage" of that pranic globe, and subject to all its laws.
But we have maintained above that the text enjoins the speaking of 'the True' merely as an auxiliary duty for him who knows Prana; and that hence the Prana continues to be the general subject-matter! This contention is untenable, we reply.
And such common mention is suitable in the case of such things only as belong to one class. The 'and for other reasons' of the Sutra refers to the circumstance of the principal breath being specially mentioned among the organs comprised under the term 'prana'; cp. Up. Up.
Then Udana, after having gone into extinction, began once more to move about, Prana and Apana and Samana and Vyana said, unto him, O Udana, "thou art not the foremost one among us, only Vyana is under thy dominion." ""The Brahmana continued, 'Unto them assembled together, the Lord of creatures, Brahma, said, "No one of you is superior to others. Ye are all endued with particular attributes.
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