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It stands naked in his soul and tortured, as he stood naked and scourged before Pilate. Pure and simple and surrounded by fire, it declares for God. The sacrifice ascends in the cry, My God. The cry comes not out of happiness, out of peace, out of hope. Not even out of suffering comes that cry. It was a cry in desolation, but it came out of Faith.
But Pilate undertook to bring a current of water to Jerusalem, and did it with the sacred money, and derived the origin of the stream from the distance of two hundred furlongs. However, the Jews were not pleased with what had been done about this water; and many ten thousands of the people got together, and made a clamor against him, and insisted that he should leave off that design.
Mindful of the glory of their ancient history, and still cherishing the hope of universal empire, they were impatient of the yoke of subordination; they were constantly discovering in the conduct of their rulers insults directed against their dignity or their religion; they complained of the heavy taxation and pestered their rulers with petitions. Pilate had not got on at all well with them.
There is a golden Christmas legend and it relates how Joseph of Arimathea that good man and just, who laid our Lord in his own sepulcher, was persecuted by Pontius Pilate, and how he fled from Jerusalem carrying with him the Holy Grail hidden beneath a cloth of samite, mystical and white. For many moons he wandered, leaning on his staff cut from a white-thorn bush.
He looked down with tender patience and compassion upon the development of the woman's intrigue in the palace, through the very flower of her crafts and guiles, to save him who had transfigured her from the hands of the rabble and the high priests; he did not even shrink from the inexpressibly grating note of the purified Magdalene's final passionate tendering of her personal sacrifice to the enamoured Pilate as the price of His freedom, and when at the last she wept at His feet, where He was bound waiting for His cross, and wrapped them, in the agony of her abandonment, in the hair of her head, the priest's lips almost moved in words other than those the playwright had given his Christ to say words that told her he knew the height and the depth of her sacrifice and forgave it, "Neither do I condemn thee...." In his exultation he saw what it was to perform miracles, to remit sins.
"When he heard that saying he was more afraid." Pilate was not an Atheist. He appears to have had some knowledge of a divine existence and belief of a superintending providence.
"You thinkee get out other way?" said Ching at last, with his lips to my ear. "I think not," I whispered back. "Mustn't look out this way," he whispered again. "You go light to end and look see if pilate going stop." I was so eager to get an observation of the enemy, that I hurriedly crept along the narrow passage.
Thereupon the governor called a witness who had been bribed by his master, Pilate, to betray Issa, and this man said to Issa: "Is it not true that thou hast represented thyself as a King of Israel, when thou didst say that He who reigns in Heaven sent thee to prepare His people?"
It was, in fact, on these very two charges that He was arraigned for death. He was too worldly for Pilate, in that He was Son of Man and therefore a rival to Caesar; and too otherworldly for Caiphas, since He made Himself Son of God and therefore a rival to Jehovah. III. The solution, then, of this Catholic Paradox is very simple.
The unwillingness of the centurion was reduced to naught at the mention of a sum of money, and, giving orders to his soldiers that nothing was to be done during his absence, he walked beside Joseph's horse into Jerusalem, telling to Joseph as they went the story of the arrest in the garden, the haling of Jesus before the High Priest, and the sending of him on to Pilate, who, though unwilling to confirm the sentence of death, was afraid of a riot, and had yielded to the people's wish.
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