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There was a certain Colonel Greene who frequented Appledore in those years: a high-minded socialistic thinker, who had resigned a commission in the United States Army, during the war with the Florida Indians, on account of the government's breach of faith with Osceola. He was a born controversialist and always ready to discuss any subject in politics, religion or philosophy.

"And temperance, also, which even the multitude call temperance, and which consists in not being carried away by the passions, but in holding them in contempt, and keeping them in subjection, does not this belong to those only who most despise the body, and live in the study of philosophy?" "Necessarily so," he replied.

It was in the winter of 1822-3 that I formed the plan of a little society, to be composed of young men agreeing in fundamental principles acknowledging Utility as their standard in ethics and politics, and a certain number of the principal corollaries drawn from it in the philosophy I had accepted and meeting once a fortnight to read essays and discuss questions conformably to the premises thus agreed on.

He was succeeded by Professor George S. Morris, Dartmouth, '61, who had come to the University in 1870 as Professor of Modern Languages, a man of totally different caliber, not so rugged and picturesque but more sensitive and profound, the first real scholar in the modern sense in the Department of Philosophy.

As philosophy advances, life and activity in natural objects retires, and leaves them dead and inactive.

She did remember one young clergyman who had sinned in this direction, twelve years since, but he was now a Bishop. When she heard the other day that he had been made a Bishop some misgivings as to her great philosophy touched her mind. Had she done right in repudiating mankind?

The object of philosophy is not the phenomenal world or the relative, but the absolute, and this not as passive substance, but as living subject, which divides into distinctions, and returns from them to identity, which develops through the opposites. The absolute is a process, and all that is real the manifestation of this process.

She dwells upon glories that are departed forever, and is able to anticipate no other, or greater, in this world nor with certainty in any beyond it. I said, 'But doubtless she throws herself at this season upon her Jewish faith and philosophy. She has ever spoken of it with respect at least, if not with affection.

Their converse was not happy and deeply intimate. Philosophy did not seem to catch her mind; and fine phrases encountered a rueful assent, more flattering to their grandeur than to their influence. Days went by. Richard did not present himself. Sir Austin's pitch of self-command was to await the youth without signs of impatience.

And I believe that the teaching of Scripture is in accordance with the deepest philosophy, that the one cause of all physical phenomena is the will of a present God; howsoever that may usually conform to the ordinary method of working which people generalise and call laws.