United States or Oman ? Vote for the TOP Country of the Week !


This whole matter then, summed up, amounts to no more than this that you will be here next winter, instead of this summer. Do not think that all I have said is the consolation only of an old philosophical fellow, almost insensible of pleasure or pain, offered to a young fellow who has quick sensations of both.

Offended by the frequency with which, in ethical and philosophical controversy, feeling is made the ultimate reason and justification of conduct, instead of being itself called on for a justification, while, in practice, actions the effect of which on human happiness is mischievous, are defended as being required by feeling, and the character of a person of feeling obtains a credit for desert, which he thought only due to actions, he had a real impatience of attributing praise to feeling, or of any but the most sparing reference to it, either in the estimation of persons or in the discussion of things.

The answer is this. Secondly, what place shall we assign to empirical psychology, which has always been considered a part of metaphysics, and from which in our time such important philosophical results have been expected, after the hope of constructing an a priori system of knowledge had been abandoned?

I have had one: and, as marriage has been compared to a pill, I can very safely assert that one is a dose; and my reason for thinking that he will not part with it is, that its extraordinary magnitude tends to support his system, as much as its very marked protuberances tend to support mine; and you know his own system is of all things the dearest to every man of liberal thinking and a philosophical tendency."

Elmore, Walter was shown into a handsome library, that appeared well-stocked with books, of that good, old- fashioned size and solidity, which are now fast passing from the world, or at least shrinking into old shops and public collections. The time may come, when the mouldering remains of a folio will attract as much philosophical astonishment as the bones of the mammoth.

Lists of questions are published, wonderful for their range and depth, variety and difficulty; treatises are written, which carry upon their very face the evidence of extensive reading or multifarious information; what then is wanting for mental culture to a person of large reading and scientific attainments? what is grasp of mind but acquirement? where shall philosophical repose be found, but in the consciousness and enjoyment of large intellectual possessions?

To understand them we must read not simply their history, which records their deeds, but their literature, which records the dreams that made their deeds possible. So Aristotle was profoundly right when he said that "poetry is more serious and philosophical than history"; and Goethe, when he explained literature as "the humanization of the whole world."

In mature life, writing in a more philosophical spirit, his language is temperate and wise. "It is bad reasoning against religion," he says, "to bring together in a great work a long enumeration of the evils which she has produced, unless you also recount the good she has done. Montesquieu goes on to argue about different forms of religion.

Again and again, in his correspondence and his essays, does Carlyle recur to that teaching of the threefold Reverence: Reverence for what is above us, for what is around us and for what is under us; that is to say, the ethnic religion which frees us from debasing fear, the philosophical religion which unites us with our comrades, and the Christian religion which recognizes humility and poverty and suffering as divine.

Giotto and his followers, then, in the fourteenth century painted, as we have seen, the religious, philosophical, and social conceptions of their age. As artists, their great discovery was the secret of depicting life. The ideas they expressed belonged to the Middle Ages. But by their method and their spirit they anticipated the Renaissance.