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Here, indeed, in the Fable, in the proper hero of it, it is the struggle of the 'partliness' of pride and selfish ambition, lifting itself up in the place of God, and arraying itself against the common-weal, as well as the common-will; but the physical relation of the one to the many, the position of the individual who differs from his time on radical questions, the relative strength of the parties to this war, and the weapons and the mode of warfare inevitably prescribed to the minority under such conditions all this is carefully brought out from the speciality of this instance, and presented in its most general form; and the application of the result to the position of the man who contends for the common-weal, against the selfish will, and passion, and narrowness, and short-sightedness of the multitude, is distinctly made.

It is the Weal of the whole against the will of the part, no matter where the limit of that partiality, or 'partliness, as the 'poor citizen' calls it, is fixed whether it be the selfishness of the single self, or whether the household tie enlarges its range, whether it be the partiality of class or faction, or the partiality of kindred or race, or the partiality of geographic limits, the question of the play, the question of the whole, of the worthier whole, is still pursued with scientific exaction.

'What he cannot help in his nature you account a vice in him, says the poor citizen, putting in a word on the Poet's behalf for Coriolanus whose education, whatever Volumnia may think about it, was not scientific, or calculated to reduce that 'partliness, that disorganizing social principle, whose subsequent demonstrations gave her so much offence.