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Ghausgarh was forthwith razed to the ground, so that as already mentioned no vestige but the mosque remains. The brother of the deceased fled to the Panjab.
For a time these two had all at their command; and the lady at least appears to have made a beneficent use of her term of prosperity. Meanwhile, the two great dependencies of the Empire, Rohilkand and the Panjab, become the theatre of bloody contests.
In the Panjab, however, Captain Temple ascribes to children marvellous power of telling tales, which he states they are not slow to exercise after sunset, when the scanty evening meal is done and they huddle together in their little beds beneath the twinkling stars, while the hot air cools, the mosquito sings, and the village dogs bark at imaginary foes. The Rev.
Great caravans en route for Khotan, Yarkand, and even Chinese Tibet arrived daily from Kashmir, the Panjab, and Afghanistan, and stacked their bales of goods in the place; the Lhassa traders opened shops in which the specialties were brick tea and instruments of worship; merchants from Amritsar, Cabul, Bokhara, and Yarkand, stately in costume and gait, thronged the bazaar and opened bales of costly goods in tantalising fashion; mules, asses, horses, and yaks kicked, squealed, and bellowed; the dissonance of bargaining tongues rose high; there were mendicant monks, Indian fakirs, Moslem dervishes, Mecca pilgrims, itinerant musicians, and Buddhist ballad howlers; bold-faced women with creels on their backs brought in lucerne; Ladakis, Baltis, and Lahulis tended the beasts, and the wazir's jemadar and gay spahis moved about among the throngs.
Had the Mahrattas been united, it is possible that their confederacy might have retrieved the disasters of 1760-1, and attained a position in Hindustan similar to that which was soon after achieved by the Sikhs in the Panjab. But this could not be.
Upper India, in the meanwhile, stood to their Calcutta Government in a very similar relation to that occupied, successively, by the Panjab and by Afghanistan in later times towards its successors.
But a comparison of language, religion and customs makes it probable that the ancestors of the Iranians and Hindus dwelt together in some region lying to the north of India and then, in descending southwards, parted company and wandered, one band westwards to Persia and the other to the Panjab and south-east . These latter produced the poets of the Rig Veda.
It was a pleasant relief from the stereotyped "board-ship" saying, that all native Christians are rascals, to hear the following from one of the engineers of the great irrigation system of the Panjab. In the course of ordinary conversation he happened to say that, in all his experiences, he had only met with one really honest native, and that he was a Christian.
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