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The then Rájá, Bahármá, had assisted that prince with his forces, and had received from Humáyún, prior to his defeat by Sher Sháh, a high imperial title as ruler of Ámbar. The son of Bahármá, Bhagwán Dás, occupied the throne when Akbar won Pánípat. Jodhpur, in those days, occupied a far higher position than did Jaipur.
Delhi itself was lost within a few months of Humayun's death, and it was again at Panipat, just thirty years after his grandfather's brilliant victory, that the boy Akbar had in his turn to fight for the empire of Hindustan. He too fought and won, and when he entered Delhi on the very next day, the empire was his to mould and to fashion at the promptings of his genius.
The eleventh year of his reign, counting from the battle of Pánípat, was now closing, and he had fixed so few roots in the soil that it was certain that, should a fatal accident befall him, the succession would again be decided by the sword. The beginning of the year 1567 found him still at Lahore, engaged in hunting and similar pleasures.
Hence, after the battle of Panipat, 1761, which exhausted the victors almost as much as it exhausted the vanquished, and left Hindustan so completely plundered as to afford no further incitements to invasion, little other immigration took place; and the effete and worn-out inhabitants were left to wrangle, in their own degenerate way, over the ruined greatness of their fathers.
While these things were passing in the Moslem camp, the Mahrattas, having exhausted their last resource by the plunder of the town of Panipat, sent all their chiefs on the same evening to meet in the great durbar-tent. It was now the 6th of January, and we may fancy the shivering, starving Southerners crouched on the ground and discussing their griefs by the wild torchlight.
It has been already seen that the Pathan usurpers of that province had always been foes of the Moghul power, since the first rebellion of Ali Mohammad, with the solitary exception of the campaign of 1761, when they joined their Abdali kinsman at Panipat.
Akbar and Bairám were marching on to the plains of Pánípat on the morning of the 5th of November, 1556, when they sighted the army of Hemu moving towards them. The thought must, I should think, have been present in the mind of the young prince that just thirty years before his grandfather, Bábar, had, on the same plain, struck down the house of Lodí, and won the empire of Hindustán.
Four more attempts he made, until at last, in 1526, with only 10,000 men, he defeated the hosts of Ibrahim Lodi, the last of the Afghan kings of Delhi, who, with 15,000 of his troops, were left dead on the field of Panipat.
Though it was at Delhi that, three days after the battle of Panipat, Baber proclaimed himself Emperor, no visible monument of his reign is to be seen there to-day. But the white marble dome and lofty walls and terraces of his son Humayun's mausoleum, raised on a lofty platform out of a sea of dark green foliage, are, next to the Kutub Minar, the most conspicuous feature in the plain of Delhi.
The four years he had lived since Pánípat had restored to him part of the inheritance of his father, had been utilised by him in a manner calculated to develop and strengthen his natural qualities.
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