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Then Genzaburô told him the whole story of his loves with O Koyo how he had first met her and fallen in love with her at the Adzuma Bridge; how Chokichi had introduced her to him at the tea-house at Oji, and then when she fell ill, and he wanted to see her again, instead of bringing her to him, had only given him good advice; and so Genzaburô drew a lamentable picture of his state of despair.
Here is the inferential forecast of the gentleman in question: "When Japan rings with the rattle of machinery; when the railway has become a feature of her scenery; when the boiler-chimney has defaced her choicest spots, as the paper-makers have already obliterated the delights of Oji; when the traditions of yashiki and shizoku alike are all finally engulfed in the barrack-room; when her art reckons its output by the thousand dozen; when the power in the land is shared between the politician and the plutocrat; when the peasant has been exchanged for the 'factory hand, the kimono for the slop-suit, the tea-house for the music-hall, the geisha for the lion comique, and the daimio for the beer-peer will Japan then have made a wise bargain, and will she, looking backward, date a happier era from the day we forced our acquaintance upon her at the cannon's mouth?"
Andrew Swanzy's evidence before the House of Commons in 1816: 'Gold is procured in every part of the country; it appears more like an impregnation of the soil than a mine. His long captivity at Kumasi, where to a certain extent he learned the Oji speech, familiarised him with the native processes; and thus a Frenchman taught Englishmen to work gold in a golden land where they have been domiciled true fainéants for nearly three centuries.
At last Chokichi, tearing himself from the embraces of O Kuma, returned to Genzaburô, and told him how he had laid his plans so as, without fail, to bring O Koyo to him, the following day, at Oji, and Genzaburô, beside himself with impatience, waited for the morrow.
Accordingly Chokichi, having arranged to bring the lovers together on the following day at Oji, was preparing to go and report the glad tidings to Genzaburô; but O Koyo, who knew that her friend O Kuma was in love with Chokichi, and thought that if she could throw them into one another's arms, they, on their side, would tell no tales about herself and Genzaburô, worked to such good purpose that she gained her point.
The next day Genzaburô, having made his preparations, and taking Chokichi with him, went to the tea-house at Oji, and sat drinking wine, waiting for his sweetheart to come.
Now Chokichi, who had brought about the meeting between Genzaburô and his love, used to go every day to the tea-house at Oji, taking with him O Koyo; and Genzaburô neglected all his duties for the pleasure of these secret meetings.
As for O Koyo, who was half in ecstasies, and half shy at the idea of meeting on this day the man of her heart's desire, she put on her holiday clothes, and went with O Kuma to Oji; and as they went out together, her natural beauty being enhanced by her smart dress, all the people turned round to look at her, and praise her pretty face.
Monday is the first day of the Oji week. The Sunday-born is corrupted to 'Quashy, well known in the United States; hence also the 'bitter cup' of guassia-wood. The names of the days are taken from the seven Powers which rule them. Cameron, who shaved his hair, was entitled 'Kwábina Echipu' Tuesday Baldhead.
From Kioto I went to Nara, once the capital of the Empire, a pretty place with large park and interesting museum. A great religious festival was on, including a procession of men in ancient armour and costumes. There was also some horse-racing, which was quite comical. Apparently no European but myself was present. On travelling to Nara I passed through the tea district of Oji.
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