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"In the third place, I beg you, at your return, to make a favourable report of me, and to thank the States, in my behalf, for their great offers, which I esteem so highly as to be unable to express my thanks. Tell them that I shall remember them for ever.
It's a very good thing for a girl to have refused a few good offers so long of course as they are not the best she's likely to have. Pardon me if my tone seems horribly corrupt; one must take the worldly view sometimes. Only don't keep on refusing for the sake of refusing. It's a pleasant exercise of power; but accepting's after all an exercise of power as well.
Then, to begin with, the warfare which He wages is one not confined to Him. Alone He offers the sacrifice by which He atones; but, as we shall see, we too are priests. He rules, and His servants rule with Him. But ere that time comes, they are to be joined with Him in the great warfare by which He wins the earth for Himself.
We may follow the same course, but our road offers an unusual distraction. It passes from the farmer's hall beneath a high glazed arch. Some thirty feet beyond, the path is stopped by a wall of tufa and stalactite which rises to the lofty roof, and compels the traveller to turn right or left. Water pours down it and falls trickling into a narrow pool beneath.
Sacripant, much struck by the appearance of Astolpho and his horse, accosted him courteously, and tried to enlist him in his service; but Astolpho, proud of his late victories, scornfully declined his offers, and pursued his way. King Sacripant was too much attracted by his appearance to part with him so easily, and having laid aside his kingly ornaments, set out in pursuit of him.
Then he says a prayer, and offers to God the bread and wine to be consecrated. This is called the offertory of the Mass, and takes place after the boy presents the wine and water. Immediately after the Sanctus the priest begins what is called the Canon of the Mass, and soon after comes to the time of consecration, and has before him on the paten the white bread, or host, and in the chalice wine.
The second line of the quotation offers a various reading which is supported by the arrossemi of the Jesi edition, and the arossemi of that of Naples, as well as by the text of the comment of Benvenuto da Imola, and some other early authorities.
He was very civilly accosted by the master of the inn, who offered to accommodate him either with a post-chaise or horses, to any distance he had a mind: but as he did things frequently in a way different from what other people call natural, he refused these offers, and set out immediately a-foot, having first put a spare shirt in his pocket, and given directions for the forwarding of his portmanteau.
He congratulated my having a space yet allowed me for repentance, whereas the state of those six poor creatures was determined, and they were now past the offers of salvation; he earnestly pressed me to retain the same sentiments of the things of life that I had when I had a view of eternity; and at the end of all told me I should not conclude that all was over, that a reprieve was not a pardon, that he could not yet answer for the effects of it; however, I had this mercy, that I had more time given me, and that it was my business to improve that time.
Indeed, I am convinced that a very delightful and wholly unexplored field of study offers itself in Japan to the student of folk-music and popular chants.
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