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Of Ocampo's 300 Spaniards, 40 survivors were, with their gallant leader, taken prisoners; O'Donnell at length arrived, and drove back a wing of the English cavalry; Tyrrell's horsemen also held their ground tenaciously. But the rout of the centre proved irremediable. Fully 1,200 of the Irish were left dead on the field, and every prisoner taken was instantly executed.

Of Ocampo's 300 Spaniards, 40 survivors were, with their gallant leader, taken prisoners; O'Donnell at length arrived, and drove back a wing of the English cavalry; Tyrrell's horsemen also held their ground tenaciously. But the rout of the centre proved irremediable. Fully 1,200 of the Irish were left dead on the field, and every prisoner taken was instantly executed.

Ocampo's new "Vilcabamba" was not in existence when Friar Marcos and Friar Diego lived in this province. If Calancha wrote his chronicles from their notes, the term "old" would not apply to Espiritu Pampa, but to an older Vilcabamba than either of the places known to Ocampo. The ruins are of late Inca pattern, not of a kind which would have required a long period to build.

Thanks to Ocampo's description of the fortress which Tupac Amaru was occupying in 1572 there is no doubt that this was the palace of the last Inca. Was it also the capital of his brothers, Titu Cusi and Sayri Tupac, and his father, Manco? It is astonishing how few details we have by which the Uiticos of Manco may be identified. His contemporaries are strangely silent.

Modern Vilcabamba is on grassy slopes, well suited for flocks and herds. On the steeper slopes potatoes are still raised, although the valley itself is given up to-day almost entirely to pasture lands. We saw horses, cattle, and sheep in abundance where the Incas must have pastured their llamas and alpacas. In the rocky cliffs near by are remains of the mines begun in Ocampo's day.

Furthermore, on the north side of the pampa is an extensive level space with a very sumptuous and majestic building "erected with great skill and art, all the lintels of the doors, the principal as well as the ordinary ones," being of white granite elaborately cut. At last we had found a place which seemed to meet most of the requirements of Ocampo's description of the "fortress of Pitcos."

Ocampo's story is in part as follows: "The change of site appeared convenient for the service of God our Lord and of his Majesty, and for the increase of his royal fifths, as well as beneficial to the inhabitants of the said city. By this change of site I, the said Baltasar de Ocampo, performed a great service to God our Lord and his Majesty.

Could it be that "Picchu" was the modern variant of "Pitcos"? To be sure, the white granite of which the temples and palaces of Machu Picchu are constructed might easily pass for marble. The difficulty about fitting Ocampo's description to Machu Picchu, however, was that there was no difference between the lintels of the doors and the walls themselves.