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See Life, ch. xxxv. section 2. See Life, ch. ix. section 6, and ch. xiv. section 7. See section 3, above. St. Matt. vi. 31: "Nolite ergo solliciti esse, dicentes: Quid manducabimus. . . . aut quo operiemur?" See Life, ch. vii. section 2. See Life, ch. ii. section 2. Section 2, above. See Life, ch. xx. section 29. See Life, ch. xxxi. section 17. See Life, ch. xxv. section 20.
And to his friend Fulke Greville he thus unburdens himself: "SIR, I understand of your pains to have visited me, for which I thank you. My matter is an endless question. I assure you I had said Requiesce anima mea; but I now am otherwise put to my psalter; Nolite confidere. I dare go no further.
I tell you, we possess the secret of your mission: you exist only to prevent us from living. Nolite ergo imperare, get you gone!
Six years after this note was written Don Vicente published a facsimile by photography of the original text in the handwriting of the Saint, preserved in the Escurial. The words are not "confiar," but "estar cierta." Ch. xxxiii. section 12. Ch. xiv. section 10. 1 Thess. v. 19: "Spiritum nolite extinguere." St. Matt. xix. 26: "Apud Deum autem omnia possibilia sunt." F. Gaspar de Salazar.
And therefore, whensoever it cometh to that pass, that one saith, Ecce in deserto, another saith, Ecce in penetralibus; that is, when some men seek Christ, in the conventicles of heretics, and others, in an outward face of a church, that voice had need continually to sound in men's ears, Nolite exire, Go not out.
Luke xxiii. 28: "Filiae Jerusalem, nolite flere super Me, sed super vos ipsas flete." St. Matt. xxvii. 32: "Hunc angariaverunt ut tolleret crucem Ejus." St. John x. 20: "Daemonium habet et insanit: quid Eum auditis?" Sap. v. 4: "Nos insensati vitam illorum aestimabamus insaniam." 18th Oct. 1562.
Offended by this, Rodaja exclaimed, "Let none forget the words of Holy Scripture, 'Nolite tangere Christos meos; and, becoming still more heated, he bade those around him reflect a little, when they would see, that of the many saints canonised, and placed among the number of the blessed by the Church within a few years in those parts, none had been called the Captain Don Such a one, or the Lawyer Don So and So, or the Count Marquis, or Duke of Such a Place; but all were brother Diego, brother Jacinto, or brother Raimundo: all monks and friars, proceeding, that is to say, from the monastic orders."
Victor, for instance, tells the story of Dionysia, the beautiful widow whom the Vandals tried to torture into denying the Divinity of our Lord. How when they saw that she was bolder and fairer than all the other matrons, they seized her, and went to strip her: and she cried to them, 'Qualiter libet occidite: verecunda tamen membra nolite nudare, but in vain.
Orleton had been sent on an embassy to the Papal court, but he was there consulted by the Queen whether the King should be allowed to live. His answer was the ambiguous line: "Edwardum occidere nolite timere bonum est." Doubt, in such a case, is certain to end in evil.
On the north side is a Hebrew sentence said to signify, Jehovah is our help. "Qua patres difficillime adepti sunt, nolite turpiter relinquare." Which means, What our fathers with so much difficulty secured, do not basely relinquish." Then we see the monument of his son, an Indian fighter. The epitaph reads like this: Here lies the body of ye honorable Major Wm.
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