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If Newman's smile was larger than usual, it was not tickled vanity that pulled the strings; he had no wish to be shown with the finger or to achieve a personal success. If he could have looked down at the scene, invisible, from a hole in the roof, he would have enjoyed it quite as much.

Above all and this was to some of our Party the unkindest cut he asserted for Religion the chief place among the elements of national well-being. We were just then living at the fag-end of an anti-religious time. The critical, negative, and utilitarian spirit which had seized on Oxford after the apparent defeat and collapse of Newman's movement had profoundly affected the Liberal Party.

"Oh, it's you?" was his greeting. "Good evening," said Mr. Newman cheerfully. "You'd forgotten to expect me, I suppose. But I'm here, all the same." "All right," said Carrick. "Sit down somewhere, will you?" He rose and shoved a chair forward with his foot for Mr. Newman's accommodation, and began to walk slowly to and fro with his hands in his pockets.

Now, here comes in Newman's proposed drastic change a change which, in the opinion of those of us who have seen at close focus the evils of our present system of canvassing for votes, could not be condemned as a change for the worse.

The argument, so far as it goes, tells against rather than in favour of any special supernatural character belonging to that institution. And if the 'orbis terrarum, which once gave its verdict in favour of Latin Catholicism, is now disposed to reverse its decision, how, on Newman's principle, can its right to do so be denied?

Sir Robert Peel, the member for Oxford, had introduced a Bill for the emancipation of the Roman Catholics. There was violent commotion in Oxford. Keble and Newman strenuously opposed the measure. In 1830 there was revolution in France. In England the Whigs had come into power. Newman's mind was excited in the last degree.

When the tide is setting strongly against us, we can scarcely expect to make progress; it is enough if we do not drift along with it. Mr. Newman's system is now at the flood; it is daily making converts; it is daily swelled by many of those who neither love it nor understand it in itself, but who hope to make it serve their purposes, or who like to swim with the stream.

I am sure it is very good of you to come and see us once a month; I wonder you don't send us your cards in an envelope. When you do, pray have them with black edges; it will be for the death of my last illusion." It was in this incisive strain that Mrs. Tristram moralized over Newman's so-called neglect, which was in reality a most exemplary constancy.

LIFE. Three things stand out clearly in Newman's life: first, his unshaken faith in the divine companionship and guidance; second, his desire to find and to teach the truth of revealed religion; third, his quest of an authoritative standard of faith, which should remain steadfast through the changing centuries and amid all sorts and conditions of men.

Having ascended the sandstone ridge at the head of Newman's Creek, we found ourselves on a table land out of which rose the peaks for which we were steering, and from which we were separated by fine downs, plains, and a lightly timbered country, with belts of narrow-leaved Ironbark growing on a sandy soil.