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These old fellows will never forget what's come down from father to son about the Spanish padres. Well, anyway, Willetts has been here twice after Glen Naspa. The old chap is impressed, but he doesn't want to let the girl go. I'm inclined to think Glen Naspa would as lief go as stay. She may be a Navajo, but she's a girl. She won't talk much." "Where's Nas Ta Bega?" asked Shefford.

But I'll not have Willetts or any other damned hypocrite run down my friend here. John Shefford is the finest young man that ever came to me in the desert. And he's got to be put right before you all or I'll not set foot in Stonebridge again.... Willetts was after Glen Naspa. Shefford punched him. And later threw him out of the old Indian's hogan up on the mountain.

I guess the whole country is here. We waited at Kayenta. What kept you so long?" The Indian, always slow to answer, did not open his lips till he drew Shefford apart from the noisy crowd. "Bi Nai, there is sorrow in the hogan of Hosteen Doetin," he said. "Glen Naspa!" exclaimed Shefford. "My sister is gone from the home of her brother. She went away alone in the summer." "Blue Canyon!

He spoke in his usual slow, guttural voice, and he might have been bronze for all the emotion he expressed; yet Shefford instinctively felt the despair that had been hinted to him, and he put his hand on the Indian's shoulder. "If I am the Navajo's brother, then I am brother to Glen Naspa," he said. "I will go with you to the hogan of Hosteen Doetin."

He seemed all cold, tight, locked, and was amazed to find his hand on his gun. Verily the wild environment had liberated strange instincts and impulses, which he had answered. That he had no regrets proved how he had changed. Shefford heard the old woman scolding. Peering into the hogan, he saw Glen Naspa flounce sullenly down, for all the world like any other thwarted girl.

Old Hosteen Doetin came to him with shaking hands and words memorable of the time Glen Naspa left his hogan. "Me no savvy Jesus Christ. Me hungry. Me no eat Jesus Christ!" That seemed to be all of his trouble that he could express to Shefford. He could not understand the religion of the missionary, this Jesus Christ who had called his granddaughter away.

His squaw was worn out. He had no one save Glen Naspa to help him. She was young, strong. He was hungry. What was the white man's religion to him? With long, swift stride Shefford entered the hogan. Willetts, seeing him, did not look so mild as Shefford had him pictured in memory, nor did he appear surprised. Shefford touched Hosteen Doetin's shoulder and said, "Tell me."

He turned to find that the opening of the Sagi could no longer be seen, and he was conscious of a strong desire to return and explore that canyon. Soon Glen Naspa put her pony to a long, easy, swinging canter and her followers did likewise. As they got outward into the valley Shefford lost the sense of being overshadowed and crowded by the nearness of the huge walls and crags.

Shefford saw another mustang, standing bridle down and carrying a pack behind the saddle. Some squaws with children hanging behind their skirts were standing at the door of Hosteen Doetin's hogan. Shefford glanced in to see Glen Naspa, pale, quiet, almost sullen. Willetts stood with his hands spread.

When Presbrey said that was Willetts's way of teaching religion he meant just what he said. If Willetts drifts over here he'll be risking much.... This you told me explains Nas Ta Bega's friendliness toward you, and also his bringing his sister Glen Naspa to live with relatives up in the pass. She had been living near Red Lake."