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"Some time after this Nanahboozoo took a journey to view the new world he had made, and as he travelled he created various animals suitable for the different parts of the new world. He then experimented in making man. The first one he burnt too black, and was not satisfied. Then he tried again, and was no better pleased, as this one was too white.

The toad in vain tried to swallow its antagonist, but the latter rushed upon it, and with his horn pierced a hole in its side, out of which the waters rushed in floods, and soon overflowed the face of the earth. "Nanahboozoo was living at this time on the earth. Observing the water rising higher and higher he fled to the loftiest mountain for refuge.

His third attempt satisfied him, and he left him in this country, while the first two he had made he placed far away. He then gave to the men he had created their various customs and habits and beliefs. "Thus Nanahboozoo, having finished his work, now sits at the North Pole, which the Indians used to consider the top of the earth.

First, he sent the loon down into the water in order to bring up some of the old earth; but it was not able to reach the bottom, and, after remaining in the water some time, came up dead. Nanahboozoo then took it, blew upon it, and it came to life again. He next sent the otter, which, also failing to reach the bottom, came up dead, and was restored to life in the same manner as the loon.

"At length Nanahboozoo thought of forming a new world, but how to accomplish it without any materials he knew not. At length the idea occurred to him that if he could only obtain a little of the earth, which was then under the water, he might succeed in making a new world out of the old one. He accordingly employed the different animals he had with him that were accustomed to diving.

He then blew upon it, and brought it to life again, at the same time pronouncing many blessings on it. He declared that as long as the world he was about to make should endure, the muskrat should never become extinct. "This prediction of Nanahboozoo is still spoken of by some Indians when referring to the rapid increase of the muskrat.

Nanahboozoo then ascended the cedar tree, and as he went up he plucked its branches and stuck them in his belt, which girdled his waist. "When he reached the top of the tree he sang, and beat the tune with his arrow upon his bow, and as he sang the tree grew, and kept pace with the water for a long time. At length he abandoned the idea of remaining any longer on the tree.

He then tried the skill of the beaver, but without success. Having failed with all these diving animals, he last of all took the muskrat. On account of the distance it had to go to reach the bottom it was gone a long time, and came up dead; on taking it up Nanahboozoo found, to his great joy, that it had reached the earth and had retained some of the soil in each of its paws and mouth.

Nanahboozoo then took the earth which he found in the muskrat's paws and mouth, and having rubbed it with his hands to fine dust he placed it on the waters and blew upon it. Very soon it began to grow larger and larger, until it was beyond the reach of his eye. Thus was spread out the new world after the great flood.

"The northern tribes say that Nanahboozoo always sleeps during the winter, but previous to his falling asleep he fills his great pipe and smokes for several days, and that it is the smoke rising from the mouth and pipe of Nanahboozoo which at that season of the year produces what is called the Indian summer."