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This has been admirably expressed by the Christians, in the myth concerning the man with red hair, who, in order to betray his master, gave him the kiss of peace, and by such act assured the salvation of men.

That myth of Dionysus Zagreus, "a Bacchus who had been in hell," which is the foundation of the marvellous new myth of "Denys l'Auxerrois," seems always to be in the mind of Nietzsche, though indeed he refers to it but once, and passingly.

The younger of the Cin-au-av brothers, who were wolves, said, 'When a man dies, send him back in the morning and let all his friends rejoice. 'Not so, said the elder; 'the dead shall return no more. So the younger brother slew the child of the elder, and this was the beginning of death. Economic Myth There is another and a very quaint myth of the Origin of Death in Banks Island.

WEARY SOJOURNERS. The legend of the "three weary sojourners" in the Royal Arch degree is undoubtedly a philosophical myth, symbolizing the search after truth. WHITE. A symbol of innocence and purity. Among the Pythagoreans it was a symbol of the good principle in nature, equivalent to light.

Whatever is remembered or conceived is at first vaguely believed to have its place in the natural order, all myth and fable being originally localised within the confines of the material world and made to pass for a part of early history.

The life of the Son thus manifested in the matter prepared by the Holy Spirit again the great "Myth" of the Incarnation is the life that builds up, preserves, and maintains all forms, for He is the Love, the attracting power, that gives cohesion to forms, enabling them to grow without falling apart, the Preserver, the Supporter, the Saviour.

In 1872, when University College, Oxford, celebrated the thousandth anniversary of its foundation, Lord Sherbrooke, as an old Member of the College, made the speech of the evening. His theme was a complaint of the iconoclastic tendency of New Historians. Nothing was safe from their sacrilegious research. Every tradition, however venerable, however precious, was resolved into a myth or a fable.

Oh! who has ever truly understood the lamb lying peacefully at the feet of God? touching emblem of all terrestrial victims, myth of their future, suffering and weakness glorified! This lamb it is which the miser fattens, puts in his fold, slaughters, cooks, eats, and then despises. The pasture of misers is compounded of money and disdain.

To express this ideal reality myth is the natural vehicle; a vehicle Plato could avail himself of all the more freely that he inherited a religion still plastic and conscious of its poetic essence, and did not have to struggle, like his modern disciples, with the arrested childishness of minds that for a hundred generations have learned their metaphysics in the cradle.

Then, too, for science there was established an insurmountable barrier, in that the most careful inductions of science from ascertained facts must conform to the view of nature given in the myth and legends of the Bible. For 1500 years science was forced to confine itself to a system of deducing scientific truth from scriptural texts.