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The two horses belonging to the escort were some fifty paces to the left. It was as though they appreciated the position of affairs, and declined to mix with the animals of the discredited Englishman. The Boers rose as Muller came and walked towards their horses, Muller slowly following them. As they drew near, the horses hobbled away for twenty or thirty yards.
It was a short question, but full of meaning, and one could see that he was waiting in great excitement for the answer. Muller reported what he had discovered. The commissioner thought it little enough, and shrugged his shoulders impatiently when the other had finished. Muller noticed his chief's dissatisfaction and smiled at it. He himself was quite content with what he had found.
Muller's departure, transpired how large a share of the donations received are to be traced to him; but there is no means of ascertaining as to the aggregate amount of the secret gifts of his coworkers in this sacred circle of prayer. We do know, however, that Mr. Muller was not the only self-denying giver, though he may lead the host.
For example, in June, 1841, fifty pounds were received with these words: "I am not concerned at my having been prevented for so many days from sending this money; I am confident it has not been needed." "This last sentence is remarkable," says Mr. Muller.
I will burn this pretty place of yours, that you are so proud of, over your head, and I will kill you and your friend the Englishman, and take Bessie away, and very soon she shall be glad enough to marry Frank Muller; but then I will not marry her no, not if she goes on her knees to me and she shall go on her knees often enough.
We talked for, some little time, so they probably did not leave the house before a quarter past at the soonest. It is now half-past ten, so they have no very great start. You, Jamieson, and you, Van Muller, run out and find if three men have been seen getting away. Perhaps they took a buggy. Go up and down, and ask all you see. You, Jones, go as hard as you can to Inspector Ainslie.
Henry Craik has been traced already in the due order of events; but the development of church-life, under this apostolic ministry, furnishes instructive lessons which yield their full teaching only when gathered up and grouped together so as to secure unity, continuity, and completeness of impression. When Mr. Muller and Mr. Craik began joint work in Bristol, foundations needed to be relaid.
No damage had been done while the last opening was unrepaired for it had exposed the building from the south, while the rain came from the north. Mr. Muller records these circumstances with his usual particularity, as part of his witness to the Living God, and to the goodness and mercy that closely and continually followed him.
As Mr. Muller closed the solemn and blessed records of 1884, he wrote: "Thus ended the year 1884, during which we had been tried, greatly tried, in various ways, no doubt for the exercise of our faith, and to make us know God more fully; but during which we had also been helped and blessed, and greatly helped and blessed.
This is a long text for our remarks on Hottentot mythology; but it is necessary to prove that there are not two schools only of mythologists: that there are inquirers who neither follow the path of the Abbe Banier, nor of the philologists, but a third way, unknown to, or ignored by Mr. Muller. We certainly were quite unaware that Banier and Euhemeros were very specially concerned, as Mr.
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