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On the morning of the 3d of April, 1851, the Chowfa Mongkut, after being formally apprised of his election by the Senabawdee to the supreme throne, was borne in state to a residence adjoining the Phrasat, to await the auspicious day of coronation, the 15th of the following month, as fixed by the court astrologers; and when it came it was hailed by all classes of the people with immoderate demonstrations of joy; for to their priest king, more sacred than a conqueror, they were drawn by bonds of superstition as well as of pride and affection.
In this connection the reader may derive a ray of light from the fact that on the birth of the Second King's first son, an American missionary, who was on terms of intimacy with the father, named the child "George Washington"; and that child, the Prince George Washington Krom Mu'n Pawarwijagan, is the present Second King of Siam. But to Maha Mongkut, and his "art of putting things":
In his eighteenth year he married a noble lady, descended from the Phya Tak Sinn, who bore him two sons. Unequal to the exploit of unseating the usurper, and fearing his unscrupulous jealousy, the Chowfa Mongkut took refuge in a monastery, and entered the priesthood, leaving his wife and two sons to mourn him as one dead to them.
In the pursuit of his appointed ends Maha Mongkut was active and pertinacious; no labors wearied him nor pains deterred him.
He had the grace, however, to promise his plundered brother such royal promises being a cheap form of propitiation in Siam to hold the reins of government only until Chowfa Mongkut should be of years and strength and skill to manage them.
On the 26th of May, 1851, twelve days after the coronation of his elder brother, the student and priest Maha Mongkut, he was called by the unanimous voice of "the king and council" to be Second King; and throughout his subordinate reign his sagacious and alert inquiry, his quick apprehension, his energetic and liberal spirit of improvement, engaged the admiration of foreigners; whilst his handsome person, his generous temper, his gallant preference for the skilful and the brave, his enthusiasm and princely profusion in sports and shows, endeared him more and more to his people.
When the Senabawdee, or Royal Council, by elevating to the throne the priest-prince Chowfa Mongkut, frustrated the machinations of the son of his predecessor, they by the same stroke crushed the secret hopes of Chow Phya Sri Sury Wongse, the present premier.
Maha Mongkut at no time inclined to praise him beyond his deserts, and least of all in the latter years of his life, imbittered to both by mutual jealousy and distrust wrote almost handsomely of him under the pressure of this public opinion.
Immediately after the crowning of Maha Mongkut, his Majesty repaired to the palace of the Second King, where the ceremony of subordinate coronation differed from that just described only in the circumstance that the consecrated waters were poured over the person of the Second King, and the insignia presented to him, by the supreme sovereign.
His mother was "lawful first queen consort"; and the late first or major king, Somdetch-P'hra Paramendr Maha Mongkut, was his elder full brother.
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