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The Victoire steer'd for Carthagene, off which Port they cruised some Days, but meeting with nothing in the Seas, they made for Porto Bello; in their Way they met with two Dutch Traders, who had Letters of Mart, and were just come upon the Coast, the one had 20, the other 24 Guns; Misson engaged them, and they defended themselves with a great Deal of Resolution and Gallantry; and as they were mann'd a Peak, he darst not venture to board either of them, for fear of being at the same Time boarded by the other.
Captain Misson and his crew sink the Winchelsea, an English ship lost in the West Indies at the end of August, 1707, and they barely escape from Admiral Wager's fleet which fought a famous battle there in 1708. Even the name of Misson's ship, the Victoire; was undoubtedly familiar to Defoe as the vessel commanded by the famous French corsair, Cornil Saus.
After a long Debate, in which every Inconvenience, and Advantage, was maturely considered, it was agreed to send with him the Number of Men he required, on Condition he should send them back in four Moons, make an Alliance with them, and War against Mohila; this being agreed to, they staid till Caraccioli was thoroughly recovered, then putting the Johannians on board the Portuguese Ship with 40 French and English and 15 Portuguese to work her, and setting Sail, they arrived at the Place where Misson designed his Settlement, which he called Libertalia, and gave the Name of Liberi to his People, desiring in that might be drown'd the distingush'd Names of French, English, Dutch, Africans, &c.
Misson, irritated by this rude Answer, resolved to transfer the War into his own Country, and accordingly set sail for Mohila, with about 100 Johanna Men. The Shoar, on Sight of the Ships, was filled with Men to hinder a Descent if intended, but the great Guns soon dispersed this Rabble, and under their Cover he landed the Johannians, and an equal Number of French and English.
After their Recovery, Misson proposes a Cruize, on the Coast of Zangueber, which being agreed to, he and Caraccioli took Leave of the Queen and her Brother, and would have left their Wives on the Island, but they could by no Means be induced to the Separation; it was in vain to urge the Shortness of the Time they were to Cruize; they answer'd it was farther than Mohila they intended to go, and if they were miserable in that short Absence, they could never support a longer; and if they would not allow them to keep them Company the Voyage, they must not expect to see them at their Return, if they intended one.
An Accident happen'd which gave Caraccioli a fair Opportunity to put his Designs in Execution, and he laid Hold of it; they went off Martinico on a Cruize, and met with the Winchelsea, an English Man of War of 40 Guns, commanded by Captain Jones; they made for each other, and a very smart Engagement followed, the first Broadside killed the Captain, second Captain, and the three Lieutenants, on Board the Victoire and left only the Master, who would have struck, but Misson took up the Sword, order'd Caraccioli to act as Lieutenant, and encouraging the Men fought the Ship six Glasses, when by some Accident, the Winchelsea blew up, and not a Man was saved but Lieutenant Franklin, whom the French Boats took up, and he died in two Days.
Misson advised him to go with him Voluntier, and offer'd him Money to cloath him; the Priest leap'd at the Proposal, and a Letter coming to Misson from his Captain, that he was going to Leghorn, and left to him either to come to Naples, or go by Land; he chose the latter, and the Dominican, whom he furnish'd with Money, clothing himself very Cavalierly, threw off his Habit, and preceeded him two Days, staying at Pisa for Misson; from whence they went together to Leghorn, where they found the Victoire, and Signor Caraccioli, recommended by his Friend, was received on Board.
I shall only observe, that Signior Caraccioli, who was as ambitious as he was irreligious, had, by this Time, made a perfect Deist of Misson, and thereby convinc'd him, that all Religion was no other than human Policy, and shew'd him that the Law of Moses was no more than what were necessary, as well for the Preservation as the Governing of the People; for Instance, said he, the African Negroes never heard of the Institution of Circumcision, which is said to be the Sign of the Covenant made between God and this People, and yet they circumcise their Children; doubtless for the same Reason the Jews and other Nations do, who inhabit the Southern Climes, the Prepuce consolidating the perspired Matter, which is of a fatal Consequence.
Slavery is banished from Misson's ship, and the negroes are schooled in the principles of freedom. Perhaps the most difficult problem in discussing the principles of Misson and Carracioli is to attempt an explanation of why Defoe, a Presbyterian, should have made his protagonists into deists.
Misson and his learned Lieutenant Caraccioli. Misson thanked them for the Honour they conferr'd upon him, and promised he would use the Power they gave for the publick Good only, and hoped, as they had the Bravery to assert their Liberty, they would be as unanimous in the preserving it, and stand by him in what should be found expedient for the Good of all; that he was their Friend and Companion, and should never exert his Power, or think himself other than their Comrade, but when the Necessity of Affairs should oblige him.
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